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Verse 39
Ācārya Kundkund’s Samayasāra
दसणणाणचरित्ताणि सेविदव्वाणि साहुणा णिच्चं । ताणि पुण जाण तिण्णि वि अप्पाणं चेव णिच्छयदो ॥
(1-16-16)
From the empirical point of view (vyavahāra naya), right faith, knowledge, and conduct, should always be cherished by the ascetic, but from the point of view of pure niscaya naya, these three are identical with the Self.
Jain, Vijay K., Acārya Kundkund's Samayasāra, p. 12.
From the real point of view, we cannot make any distinction between right belief, right knowledge, and right conduct. They all are co-existent and one with the individuality of the soul. Whosoever rightly meditates upon his own self obtains the clue to the threefold path of liberation, which from the practical point of view may be considered in three aspects.
Jaini, J.L., Samayasāra of Shri Kunda Kunda Achārya, p. 15.
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