Dravyasamgraha

Author(s): Nemichandra Acharya, Vijay K Jain
Publisher: Vikalp

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Dravyasamgraha
The liberated soul has a beginning but no end The liberated soul has no empirical adjuncts. It is neither long nor small, nor black nor blue, nor bitter nor pungent. It is without body, and without rebirth. He perceives and knows all. There is no analogy to describe the condition of the liberated soul. It is difficult to give a positive description of the freed soul. It is the state in which there is freedom from action and desire, a state of rest, a passionless infallible peace. However in terms of positive description, we are told that the liberated state has infinite consciousness, pure understanding, absolute freedom and eternal bliss. It lives in this state of eternity. The freed soul has beginning but no end, while the soul in the samsāra has no beginning but an end of that state in its freedom.
Kalghatgi, T.G., Jaina View of Life, p. 221
The Siddha Śila The liberated soul is rid of the material body and, robed in its natural garment of bliss, rises up to the topmost part of the universe, called the Siddha Šilā, and resides there for ever, free from transmigration, i.e., the liability to repeated births and deaths.
The following description of the Siddha Sila is given in the Scripture:
At the top of the three worlds, is the eighth earth called Işatprāgbhāra, which is one rajju wide, seven rajjus long, and eight yojanas high. In the middle of this earth is the Siddha kşetra (Siddha
1 Ācārya Nemichandra's Trilokasāra, v. 556, 557, 558.
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