Book Title: Dravyasamgraha
Author(s): Nemichandra Acharya, Vijay K Jain
Publisher: Vikalp

Previous | Next

Page 97
________________ Dravyasamgraha Jainas, Astikāyas. It is evident that material objects constituted by physical molecules have such space quality. Jīva or soul is also considered to be an Astikāya because of its organic nature. Jīva exists as an organism and as such it is related to body and hence the spatial quality. Dharma and Adharma are the peculiar principles recognized by Jainas as corporeal. These are also Astikāyas. One is the principle of motion, the other is the principle of rest. They are pervading space and as such are Astikāyas. It is not necessary to point out that Space is a multidimensional existence. Jainas have recognized the reality of Space... ...Since Time has neither potentiality nor really the possibility of such space relations it is denied the name Astikāya. It is purely an entity of monodimensional series. Though it is not Astikāya it does not cease to be a real entity. Chakravarti Nayanar, A., Ācārya Kundakunda's Pañcāstikāya-Sāra, p. 2-3. 80

Loading...

Page Navigation
1 ... 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234