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Verse 30
मिच्छत्ताविरदिपमादजोगकोहादओऽथ विण्णेया । पण पण पणदह तिय चदु कमसो भेदा दु पुव्वस्स ॥ (30)
गाथा भावार्थ - अब प्रथम जो भावास्रव है उसके मिथ्यात्व, अविरति, प्रमाद, योग और क्रोध आदि कषाय, ऐसे पाँच भेद जानने चाहिए और मिथ्यात्व आदि के क्रम से पाँच, पाँच, पन्द्रह, तीन, और चार भेद समझने चाहिए। अर्थात् मिथ्यात्व के पाँच भेद, अविरति के पाँच भेद, प्रमाद के पन्द्रह भेद, योग के तीन भेद और क्रोध आदि कषायों के चार भेद जानने चाहिए।
30. The first of these, psychic influx (bhāva āsrava), as an antecedent to bondage, is due to five reasons: wrong belief (mithyātva), non-abstinence (avirati), negligence (pramāda), activity (yoga), and passion (kaşāya). These are of five, five, fifteen, three, and four kinds, respectively.
EXPLANATORY NOTES
Ācārya Umasvami's Tattvārthasūtra मिथ्यादर्शनाविरतिप्रमादकषाययोगा बन्धहेतवः ॥
(8-1) Wrong belief, non-abstinence, negligence, passions, and activities are the causes of bondage.
Ācārya Pujyapada’s Sarvārthasiddhi Wrong faith has been explained. Where has it been explained? It has been explained under the sutra, 'Belief in things as they are constitutes right faith'. And also in describing influx, the opposite of right faith has been explained under activities, as that which tends to misbelief. Abstinence has been described.
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