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Verse 32
बज्झदि कम्मं जेण दु चेदणभावेण भावबंधो सो । कम्मादपदेसाणं अण्णोण्णपवेसणं इदरो ॥
(32)
गाथा भावार्थ - जिन चेतन परिणामों से कर्म बँधता है वह तो भावबन्ध है,
और कर्म तथा आत्मा के प्रदेशों का एकमेव होना अर्थात् आत्मा द्वारा पुद्गल कर्मों का ग्रहण करना द्रव्यबन्ध है।
32. Dispositions of the soul, like perverted faith actuated by passions, cause psychic bondage (bhāva bandha), and the interpenetration of the karmic matter with the space-points of the soul is termed as material bondage (dravya bandha).
EXPLANATORY NOTES
Ācārya Umasvami's Tattvārthasūtra
सकषायत्वाज्जीवः कर्मणो योग्यान्पुद्गलानादत्ते स बन्धः ॥ (8-2)
The individual self attracts particles of matter which are fit to turn into karma, as the self is actuated by passions. This is bondage.
Ācārya Pujyapada’s Sarvārthasiddhi 'Sakasāya' means associated with passions. The nature of being associated with passions is the cause. Why is the cause mentioned again? Just as the digestive fire of the stomach (the gastric fluid or juice) absorbs food suitable to it, so also the self attracts karmas of duration and fruition corresponding to the
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