Dravyasamgraha

Author(s): Nemichandra Acharya, Vijay K Jain
Publisher: Vikalp

Page 58

Verse 13
4. Activities (yoga-mārgaņā): The threefold activity of the
body (kāya), speech (Đăk), and mind (manah). 5. Gender (veda-mārgaņā): Masculine, feminine, or com
mon (neuter). 6. Passions (kaşāya-mārgaņā): The passions are of four
kinds: anger (krodha), pride (māna), deceitfulness (māyā), and greed (lobha). Each of these four is further divided into four classes, namely that which leads to infinite births (anantānubandhi), that which hinders partial abstinence (apratyākhyāna), that which disturbs complete self-restraint (pratyākhyāna), and that which interferes with perfect conduct (sañjvalana). Thus, the passions make up sixteen. The quasi-passions (no-kaṣāya) are nine: laughter (hāsya), liking (rati), disliking (arati), sorrow (śoka), fear (bhaya), disgust (jugupsā), the female sex-passion (strīveda), the male sex-passion (puruṣaveda),
and the neuter sex-passion (napunsaka-veda). 7. Knowledge (jñāna-mārgaņā): Knowledge is of eight
kinds: sensory (mati), scriptural (śruta), clairvoyance (avadhi), telepathy (manaḥparyaya), omniscience (kevala), flawed sensory (kumati), flawed scriptural
(kuśruta), and flawed clairvoyance (vibhanga avadhi). 8. Restraint (samyama-mārgaņā): Consists in observing the
rules of conduct (cāritra), restraint-cum-non-restraint
(samyama-asamyama), and non-restraint (asamyama). 9. Perception (darśana-mārgaņā): Perception is four kinds:
ocular perception (cakṣu), non-ocular intuition (acakṣu), clairvoyant perception (avadhi), and perfect, infinite
perception (kevala). 10. Thought-complexion (leśyā-mārgaņā): Thought
complexion is the source or cause of vibratory activity of the soul coloured by the passions. It is of six kinds, namely black (krşņa), blue (nila), dove-grey (kāpota),
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