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The Concept of Matter in Jaina Philosophy
being emits speech-substances which it receives for speaking as borken and unbroken (bhinna and abhinna).1 Those speechsubstances, being emitted, touch the last borders of the Universe, getting increased and increased infinitefold. The unbroken speech-substances, having crossed countless points of immersion, breaks forth and having gone to countable yojanas die out in the horizon.
Parāghāta Bhāsā-dravya : There takes place the force (vāsanā) called parāghāta (impact or striking-wave) of the prayoga-vāsanā-yogya-dravyas (speech-substances pronounced with the efforts of palatals, etc.'. That parāghātabhāṣā is emitted as being generated by the striking of speechsubstances against one another out of straight line (i. e. in a curved line) due to the fineness of emitted speech-substa
Samayamtarāṇavatthāṇao ya mukkāim na suņei (354) Tivihammi sarframmi Jivapaesā havaṁti Jivassa Jehi ugenhai gahanaṁ to bhāsai bhāsao bhāsam, ni 8 Oraliyaveuvviya ābārao geņhai muyai bhāsaṁ saccam saccamosāṁ ca asaccāmosam ca (375), ni 9 Anahigayā jā tīsu vi saddo ciya kevalo accasusā eyā sabheyalakkhaṇa sodāharaṇā jahā sutte (377)
V. Bhāsya. Bhinnāi koi nisirai, tivvapayatto paro abhiņņāim Bhinnāi jamti logam anamtagunavuddhijuttāim, Bhāşārahasya, 5; Goyamā ! bhinnāim pi nisirai abhinnām pi pisirai jāim bhinnāim nisirai tāim anamtaguņapārivuddhie parivuddhamānāim loyamtaṁ, phusamti, Pannāvanā, Bhāsāpada,
11. 398. 1. PV., Bhāsāpada, 11. 398. 2. Bhijjamti abhinnāim, avagāhaṇavaggaņā asam khijjā gamtum
vā joyaņāiñ, saṁkhijjāim vitijjamti”, Bhāṣārahasya, 6; Jāim abhinnäis nisirai taim asaṁkhijjão ogāhanayagganão gamtā bhedamāvajjasti sarkhejjāin joyaņājs viddhamsamāvajjamti, Pannavana, Bhāṣāpada, 11. 398.
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