Book Title: Concept of Matter in Jaina Philosophy
Author(s): J C Sikdar
Publisher: P V Research Institute Varanasi

View full book text
Previous | Next

Page 249
________________ 2:4 The Concept of Matter in Jaina Philosophy OTHER MANIFESTATIONS OF MATERIAL SUBSTANCE Saukṣmya (Fineness) : Sauksmya is the subtle manifestation of the material substances. It is of two kinds, viz. antya (absolute or extreme) and apeksika (relative). Antya (extreme fineness) is found in indivisible ultimate atoms. Instances of relative fineness are the wood apple, myrobalan, plum, etc. 1 Sthaulya (Grossness) : Sthaulya is the gross manifestation of the material substances. It is also of two kinds, viz. antya (absolute or extreme) and apeksika (relative). The example of extrema grossness is the biggest molecule of matters pervading the entire Universe, while the instances of relative grossness. are the plum, myrobalan, wood apple, palmyra fruit, etc. 2 Saṁsthāna (Shape): Samithāna is the shape of the material substance. It is of two kinds, viz. ittham (that which can be defined) and anittham (that which cannot be defined). The regular geometrical shapes or figures, such as, circle, triangle, rectangle, square, globe, etc., are the instances of the first variety. The clouds, etc., may be of various irregular shapes, which cannot be exactly described. They are the instances of the second variety. 3 Bheda (Division) : Bheda is the division of the material substances. It is of six kinds, viz. utkara (e. g. sawing a piece of wood), curņa (e. g. grinding barley and wheat into flour), khanda (e. g. breaking up of pitcher into different potsherds), curņika (c. g. separating the chaft from rice, pulses, etc.) pratara (e. g. dividing mica into many layers or slices) and 1. Tatrāntyaṁ paramāņūnām, āpeksikam bilvāmalakabadarā dinām, ss., 5. 24 (Comm), See RV., 5.24; 10; p. 488. 2. Sthaulyamapi dividham antyamāpeksikam ceti taträntyam jagadvyāpins mahāskandhe āpeksikam badarāmalakabilva tālādisu, Ibid., See, RV., p. 488. 3. BhS., 25. 3. 723; SS., p. 296. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412