Book Title: Concept of Matter in Jaina Philosophy
Author(s): J C Sikdar
Publisher: P V Research Institute Varanasi

View full book text
Previous | Next

Page 368
________________ Combination of Matter 333 by an original tendency to form a dyad (dvyanuka). In the same manner the dyads of other elements of Matter are constituted. The ultimate atoms are endowed with inherent vibration (parispandana) and it is the rule that while combining in pairs except in the case of the chemical action under the influence of heat, the original qualities of the ultimate atoms generate homogeneous qualities in the dyads. 1 In the orthodox view, the primordial infinitesimal atoms. begin with an unceasing vibratory motion and an inherent impulse which leads them to combine into dyad. The dyadsconstitute larger molecules, having combined by threes, fours, fives, etc. and the variety of elementary substances. The particular arrangement of them is determined by the physical causes as well as by the unseen force (Adçsta).3 It appears that this view has been originated by Prasastapāda.4 According to another view maintained by the Vaiseșika 1. Kāryaguņam kāraṇaguņapūrvakam, VS., 7. 1. 6. 2. Anavarataparispandamānā parimitapavanādiparamāṇavaḥ, Raghunātha Siromani, Vide P. S. A. H., p. 100; Gatiśilatvāt patatravyapadeśāḥ patantiti, Nyāya Kusumāñjali, Udayana, Vide P. S. A. H., p. 100. 3. Dvyaņukairbahubhirārabhyate ityapi niyamo na, dvābhyām tasyānuparimānotpattau kāranasadbhāvenāņutvotapattāvārambhavaiyarthyāt, bahuşu tvaniyamaḥ, kadācit tribhirärabhyate iti tryaņukamityucyate, kadāciccaturbhirārabhyate, kadācit pañcabhiriti yathestañ kalpanā ..adpstavaśāt tathā tathā tesām vyūho yathā yathā tadārabhesu aparajātayo vyajyante, Danvadrstakāritā sarvabhāvānā ssstih, NK., Pșthivînirūpañan, pp. 80-81; Cf. Vācaspati's Report, Bhāmatr, chap. II, pāda II, sutra 2; Yadā caturaņukamārabhate caturņām dvyaṇukānāmāram-- bhakatvāt. 4. Paramāņudvyaņukesu bahutvasankhyā tairārabdhe kārya dravye tryaṇukādilaksaņe, PPBhā., Parimāņanirūpanam, p. 57. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412