Book Title: Concept of Matter in Jaina Philosophy
Author(s): J C Sikdar
Publisher: P V Research Institute Varanasi

View full book text
Previous | Next

Page 273
________________ 238 The Concept of Matter in Jaipa Philosophy (1783) by passing nitrogen over a strongly heated mixture of potassium carbonate and carbon, and since one form of carbon used graphite, this reaction was, therefore, carried out with inorganic materials. Since potassium cyanide is readily converted into potassium cyanate, Wohler's synthesis is one which starts from the elements. Since the supposed differences between the two classes of compounds have been disproved, the terms organic and inorganic would appear to be no longer necessary. Nevertheless, they have been retained, but it should be appreciated that they have lost their original meaning.") Four classes of Matter Matter is also classified into four groups from the point of view of parts of skandha (molecule), viz. skandha (molecule) skandhadeśa (part of aggregate), skandhapradeśa (unit of aggregate) and paramāņu (ultimate discrete atom). As pointed out, there are two main forms of Matter, viz. paramāņu and skandha (molecule). Here the four classes of matter have been described by making three divisions of skandha into (1) skandha (aggregate), skandhadeśa (part of aggregate) and skandhapradeśa. (unit of aggregate) respectively and by adding paramānu into this classification. The aggregate of combined ultimate atoms is called skandha. The part of skandha which again can be divided is called skandhadeśa. There the division of skandhas having two upto infinite constituent elements is stated to be deśa. Whatever paramānus having been combined, are formed into a skandha, (that much) are the pradeśas (units) of it, i. e. the units of the undivided skandha having the extent of an ultimate atom (paramāņu), even when combined in a skandha, is known to be pradeśa. The indivisible 1. Organic Chemistry, Vol. 1, pp. 1. 2. 2. Je rūvi te cauvvihā pannattā, tamjahā khamdhā, kham dhadesā, khadhapaesā, paramāņupoggalā, Bhs., 2.10. 119; see Jivābhigama, 5. Uttarā, 30.10; Anuyogadvāra. 142. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412