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The Concept of Matter in Jaina Philosophy
(acidic-taste-transformed), and madhurarasaparinata (sweet* taste-transformed) with regard to taste, karkasasparśa-pariņata (hard touch-transformed), mrdusparśaparinata (soft touchtransformed), gurusparśaparinata (heavy-touch-transformed), laghusparśa-pariṇata
(light-touch-transformed),
250
sitasparśaparinata (cold-touch-transformed), usṇasparsapariṇata (hottouch-transformed), snigdhasparśaparinata (smooth or cohesive touch-transformed), and rūkṣasparśaparinata (rough or dry touchtransformed) with regard to touch; parimandalasamsthānaparinata (spherical shape transformed), vṛttasamsthānaparinata (circular shape-transformed), tasrasamsthanaparinata (triangular shape-transformed), caturasrasamsthanaparinata (square shape-transformed) and ayata-samsthāna parinata (rectangular shape-transformed) with regard to shape (20). Those which are nila-varṇaparinata (blue-colour-transformed) from point of view of colour are surabhigandhaparinata and durabhigandhaparinata from that of smell, tiktarasaparinata, katukarasapariṇata, kaṣāyarasapariṇata, amlarasapariņata and madhu- - rarasaparinata from that of taste; karkasasparśaparinata, mṛdusparśaparipata, gurusparśapariṇata, laghusparśapariņata, śītasparśapariņata usnasparśaparinata, snigdhasparśaparinata and rūkṣasparśaparinata from that of touch; parimandala-samsthanaparinata, vṛttasamsthanaparinata, tasrasamsthanaparinata, ayatasamsthānapariṇata
the
caturasiasaṁsthānapariṇata
and
from that of shape (20). Those which are lohitavarṇaparinata (red colour-transformed) with regard to colour are surabhigandhaparinata and durabhigandhaparinata with regard to smell,. tiktarasaparinata, amlarasaparinata and madhurarasaparinata with regard to taste; karkasasparśaparinata, mṛdusparśaparinata, gurusparśaparinata, laghusparśaparinata, śītasparśaparinata, uṣṇasparśaparinata, snigdhasparśaparinata and rūkṣasparśapariṇata with regard to touch, parimandalasamsthānaparinata, vṛttasamsthānaparinata, tasrasamsthānaparinata caturasrasamsthanaparinata and ayatasamsthānaparinata (20), with regard to shape. Those which are haridravarṇaparinata (yellow colour-transformed) from the point of view of colour.
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