Book Title: Concept of Matter in Jaina Philosophy
Author(s): J C Sikdar
Publisher: P V Research Institute Varanasi

View full book text
Previous | Next

Page 244
________________ Effects of Matter 209 nces from the going in a straight line (anuśreni-avagāhanā). Paraghataline (sama bhāṣā-kadigapeksa-pradhvarā śroņi). So it is stated in the Niryukti that parāghātabhāṣā goes in a curved line. 1 lu regard to the propagation of sound the early NyāyaVaišesika philosophers maintain that the first sound, generated by the impact of vibrating molecules of sonorous bodies against contiguous molecules of air in the substrate Ākāśa2 generates sound in the contiguous Ākāśa and the second sound a third sound and so on, just as waves produced in water or ocean, until the last sound causes a vibration in the ear-drum (karnaśaskuli). This propagation of sound is effected by the air-wave as its carrier. Ākāśa is immobile, but the air-wave is not transmitted without the inter-connecting of air-molecules by Akäsa. Udyotakara3 holds the view that the first sound 1. Bhäsā samasedhio saddam jam suņai misayam suņai Visedhi puna saddam suņei niyamā parāghāe, Bhāsārahasya, 10. 2. Sabdo ambaraguṇaḥ samyogavibhāgah sabdajaḥ...sthāna vāyusamyogāpeksamānāt sthānākāśasamyogāt varņotpattiḥ avarņakşaņo api bheridandasamyogāpekṣāt bheryākāśasamyogāt utpadyate, PPBho., p. 156; Veņu parvavibhāgāt venvākālavibhāgācca śabdācca sanyogavibhāganispannāt vīcisantānavat sabdasantāna ityekam santānena śrotrapradeśamāgatasya grahaņań, Ibid., VIcyantaramupajāyate tato apyanyat tatopyanyadityanepa krameņa vicisantāno bhavati, nanveşa kalpanā kutaḥ siddhyatītyāḥ, etc. NK. p. 157. 3. Pariśesāt tu santānasiddhih/tatrādyaḥ śabdaḥ saṁyoga vibhāgahetukaḥ tasmāt śabdāntarāni kadambagolakānyāyena sarvadikkāni tebhyaḥ pratyekamekaikaḥ śabdah mandataratamādinyāyenāśraya pratibandhamanuvidhiyamānaḥ prādurasti, tato antyasyātimāndyāt sabdantarotatti śaktivighāto yena pratibandhāt bhavati, Udyotakara, 11.2.14, NV., p. 286. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412