________________
ENTRIES
PARALLELS: jñāna-pentad in the Nandi. - Rājapraśnīya 60; S.II, p.86. Jīvābhigama 7.267; S.II, pp. 258-59. Prajñāpanā 3.177, SII, p.328; ibid. 18.542, S.II, p.457. Tattvärtha 1.9.
ANALYSIS: See No.66914 (jñāna-pentad). - evam ... jāva: text supplied on the basis of the preceding sentence. The ajñāna-triad is missing in the Nandi (see p. 44 above). In the Nandī, ajñāna is twofold (matyajñāna and frutajñāna) and not "examined" (not subjected to the nikṣepa procedure); a vibhanga-jñāna is not mentioned at all. Thus the ajñāna-triad seems to be a later development. The text of Nos. 35-37 (9910-12) and Nos. 30-34 is contiguous, the structure of the three ajñāna-niksepas identical. The term visae (kevaie visae pannatte?) is unexpected. Abhayadeva takes "se" in the pro-. gramme either for -NĀŅA-VISAE or for -NĀŅE (Āgs p.357°: "se" ... ĀBHINI BODHIKA-JNANAVISAYAS tad vaBHINIBODHIKA-JNĀNAM ...). "se" no doubt stands for MAI-ANNĀŅE. In the execution of Nos. 35-37 (9910-12), each ajñana is replaced by its "possessor" (MAIANNĀŅE ... MAI-ANNĀŅI). "parigayam khetta" (singular) and "parigae kāle" (plural) supplied here, and in $S 11-12, on the basis of Abhayadeva (Āgs p.360o). Nos. 35-37 (10-12) occupy (along with Nos. 30-34) the whole sūtra 321, and the subject is in agreement with the surrounding sūtras.
NOTES: mati-jñāna (common in the post-canonical literature) and abhinibodhika- jñāna (common in the canon) are considered to be synonyms by the later Jain tradition (Tattvārtha 1.13; Viseşāvaśyaka Bhā. 394-96 on Āvasyaka Ni.12, Jinabhadra p.85); eventually, ābhinibodhika-jñāna gives way to mati-jñāna. For "jāņai pāsai" see the Notes in No.66 14 and also p. 46. For further information on jñāna in Jainism refer to the articles of JAINI and ShH.
NO.36$11.
BHAGAVATI 8.2.321. - REFERENCES: Āgs pp. 3566-357a; S.I, p.546; DELEU p. 147 (VIII 26).
"SUYA-ANNĀŅASSA ņam, bhante, kevaie visae pannatte?
"Goyamā, se SUYA-ANNĀŅE 7 samāsao cauvvihe pannatte, tam jahā: davvao' (khettao? kālao' bhāvao“).
davvao nam SUYA-ANNĀŅI: suya-annāņa-parigayāim davvāim āghavei pannavei parūvei. evam khettao (nam SUYA-ANNAŅI: suya-annāņa-parigayam khettam āghavei pannavei parū= vei.) kālao (nam SUYA-ANNĀŅI: suya-annāņa-parigae kāle āghavei pannavei parūvei). bhāvao nam SUYA-ANNANT: suya-annāņa-parigae bhāve āghavei tam c' eva (pamavei parūvei)."
