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THE CANONICAL NIKSEPA
khā'-ovasamiyam puna bhāvam
paļucca: aņāiyam apajjavasiyam.
PARALLELS: Nos.35910, 66 14. - Jīvābhigama 3.113 (S.II, p. 163) = Prajñāpanā 1.62 (S.II, pp.284-85). Prajñāpanā 18.542 (S.II, p. 457). Āvaśyaka Ni ryukti Cūrni pp. 3334. Tattvärtha 1.20. Višesāvasyaka Bhā.525 ff. (Jinabhadra pp. 110 ff.).
ANALYSIS: In the execution we have the catch-word SAMMA-SUYA - under davvao' - and this is no doubt to be understood in the three remaining cases. SAMMA-SUYA-NANI or a similar expression is not available. - The catch-word SAMMA-SUYA belongs to the list of terms occurring in the passage quoted before the niksepa proper and providing a sort of introduction. On the whole, this niksepa seems to be isolated, if compared to the (related) jñāna-niksepas. - The employment of the term "parokkha" (passage before the niksepa) is unusual. The determinants are "split" (... paducca ... paducca) in a way which resembles certain developments in the field of the classical niksepa. For the cliché "aghavijjanti ..." see No.36 11.
NOTES: samma-suya is "duvālas'-angam gani-pidagam" (Nandī 41, S.II, p. 1073). For gamiya/agamiya (Ditthivāo versus Kāliyam suyam (Nandi 44, S.II, p. 1074)) refer to WEBER (Indische Studien 16, pp. 341-68). For anga-pavittha: canonical works included (pravişta) in the anga-literature ard coming according to tradition directly from the teachings of the Gaņadharas, see Nandi 45-47 (S.II, pp. 1074-82) and Samavāya 211-26 (S.I, pp. 362-71). For an-angapavittha or anga-bāhira - works going back to the teachings of the "Sthavira." - see Nandi 44 (S.II, p.1074). For both terms see JACOBI, Tattvārtha p.297; WEBER, Indische Studien 16-17; SCHUBRING SS 40-56. paducca - pratītya (PISCHEL $ 202). For s'-āiya/anāiya etc. see No.224. For pañca Bharahaim and pañc' Eravayā im refer to Sthāna 2.3.124-25, S.I, p.193; ibid. 10.966, S.I, p.306; KIRFEL, Kosmographie pp. 249-52; SCHUBRING SS 113, 119, 144. For pañca Mahāvideha im see SCHUBRING S 113. For khāovasamiya/khăovasamiya (one of the stages in the process of annihilating karman) refer to Sthāna 6.649 (S.1, p.275) - Bhagavatī 17.1.592 (S.1, p.755) - Anuyogadvāra 127 (s. II, p. 1110). See also JACOBI, Tattvārtha pp. 300-01 and No.42 49 below.
NO.72919.
NANDI 58. - REFERENCES: PTS p.95; Āgs p.247"; S.II, p. 1083.
se / SUYA-NĀŅE 7 samāsao cauvvihe pannatte, tam jahā: davvao' khittao? kālaobhāvao".
tattha davvao nam SUYA-NĀŅI: uvautte savva-davvāim jāņai pāsai. khittao? nam SUYANÄŅI: uvautte savvam khettam jāņai pāsai. kālao nam SUYA-NĀŅI: uvautte savvam kālam jāņai pāsai. bhāvao" nam SUYA-NĀNĪ: uvautte savve bhāve jāņai pāsai." 58
