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ENTRIES
89
"khett'-ĀVICIYA-MARAŅE ņam, bhante, kaivihe pannatte?" "Goyamā, cauvvihe pannatte, tam jahā: neraiya-khett'-ĀVICIYA-MARANE. (......) jäva deva-khett'-ĀVICIYA-MARANE.4." "se ken' aţthenam, bhante, evam vuccai: neraiya-khett'-ĀVĪCIYA-MARAŅE 2 (neraiyakhett-ĀVĪCIYA-MARAŅE')?" "Goyamā, jan nam neraiyā neraiya-khette vattamāņa jāim davvāim neraiy'-āuyattāe evam jah' eva davv'-AVICIYA-MARANE' tah' eva khett'-AVICIYAMARAŅEvi."
evam (.....) jāva bhāvo-ĀVICIYA-MARANE“.
PARALLELS: Sthāna 2.4.149 (S.I, pp.200-01); ibid. 3.4.284 (S.I, p.220). Samavāya 57 (S.I, p.330). Bhagavati 1.4.39 (S.I, p.397); ibid. 2.1.90 (S.I, p.421). Rşibhāși= tāni 23. Uttarādhyayana Ni.212 ff.
ANALYSIS: evam (.....) jāva etc.: text to be supplied on the basis of the preceding sentence. ------ Niksepa of ĀVĪCIYA-MARANE, OHI-MARANE, AINTIYA-MARANE in Nos. 39-41 (9821-23); no niksepa in the case of bāla-marane and pandiya-marane (supra and S.I, pp.693-94). Structure in the marana triad (Nos. 39-41: 9821-23) uniform, text contiguous, bhāva introduced as an additional determinant. The preceding sūtras (492: "bhāsā"; 493-94: "āyā") of Uddeśa 7 (Ud. 7 = sūtras 492-95) deal with other subjects. The subject "marana" occurs only in 495, covering the whole sūtra till the end of Uddeśa 7. The execution in the marana triad is connected with HAMG. The relevant passage is always introduced by "se ken' aţthenam, bhante, evam vuccai: ...?" and concluded by "se ten' atthenam, Goyamā, evam vuccai: ...". This frame is a peculiarity of some Nirāmukha niksepas (and related cases) where the question of this "question-and-colophon" cliché occurs in the programe, and a colophon at the end of the execution (see Nos.4526, 77936. 8241, 954, 959). The cliché recurs in the execution of the EYAŅĀ and tullae niksepas (No.43 24: Samuikha <davva-loga>; No.4249: Sâmukha <irregular>). The reply to the question in this cliché is non-ramificatory (except No.45926) and hence the cliché as such does not follow the davva-loga 'technique'.
NOTES: āyici (after tăim davvāim): v.1. āviciyam. āvīciya (etymology doubt ful) is a kind of "marana", see DELEU p.200; KAMPTZ, Sterbefasten, p.15, footnote 2. tirikkhajoniya = "animals". kattu (kṛtvā: PISCHEL $ 289) - "having thus considered" (= iti hetoh). āvīciya-marana is reminiscent of the Buddhist doctrine of momentariness (see STCHERBATSKY, Vol. I, pp.82 ff.). An analysis of the marana concept cannot be supplied
here.
NO.40$22.
BHAGAVATI 13.7.495. - REFERENCES: Āgs p.624"; S.I, p.693; DELEU pp. 200-01 (XIII 72).
