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ENTRIES
133
davv'-aţthayāe': ege AHAM. ------ nāna-damsan'-atthayāe : duvihe AHAM. ----- paes'atthayāe : akkhae vi AHAM, avvae vi AHAM, avatthie vi AHAM. ------ uvaog'-atthayae" : aņega-bhūya-bhāva-bhavie vi AHAM. ------ se ten' atghenam (Somilā, evam vuccai: ege vi AHAM, duve vi AHAM, akkhae vi AHAM, avvae vi AHAM, avatthie vi AHAM, anega-bhūya-bhāva-) jāva bhavie vi AHAM."
ettha ņam se Somile māhane sambuddhe.
PARALLELS:
Jñātādharmakathā 1.5.62 (S.I, p.1000).
NOTE: $54 belongs to the same context as No.45926 (MĀSĀ niksepa), and the text supplied above is separated from the preceding No.45 26 only by a short tract on "kulattha". Mahāvīra's reply to the Brahmin Somila reflects the Syādvāda doctrine (see Abhayadeva Āgs p.760°).
$55.
BHAGAVATI 25.3.726. - REFERENCES: Āgs pp. 8620-862; S.1, p.857; DELEU pp. 269-73 (XXV 34).
"PARIMANDALĀ ņam, bhante, SAMTHĀŅĀ davv'-aţthayāe' kim kada- jummā, te'-ogā, dāvarajumā, kali-ogā?" puccha
"Goyanā, (Āmukha not supplied)
ogh'-ādesenam : siya kada- jummā, siya te'-ogā, siya dāvara- jumā, siya kali-ogā. ------ vihān'-ādesenam : no kada- jumā, no te'-ogā, no dāvara- jumā; kali-ogā."
NOTE: kada-juma, te'-oga, dāvara-jurma, kali-oga are terms used at dice-playing (SCHUBRING $ 21, p. 42). The first members stand for the figures 4-3-2-1 (ksta, tretā, dvāpara, kali), while jumma and oga are used in the sense of "even" and "uneven" respectively compare Abhayadeva on Bhagavati 18.4.625, Āgs p.745'; SCHUBRING $ 21 note 3). - ogh'-ādesenam and vihān'-ādesenam are sub-determinants of davv'-atthaye and paes'-atthayāe (used only in connection with a catch-word in plural, and confined to Bhagavati 25.3 and 25.4). They stand for "sāmānyataḥ" (ogh'-ādesenam) and "bhedatah" (vihān'-ādesenam); compare Abhayadeva Āgs pp.8630, 864o. - For "parimandala" ("circular") as used in connection with "samthāna" ("shape") refer to SCHUBRING $ 60, p. 135.
$56.
BHAGAVATI 25.4.740. - REFERENCES: Āgs pp.8790-880o; S.1, pp. 865-66; DELEU p.277 (XXV 46b).
