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ENTRIES
93.
ya dhaniya-bandhana-BANDIE 1.2 ya."
"'bhāva-BANDHE nam, bhante, kaivihe pannatte?" "Māgandiyaputtă, duvihe pannatte, tam jahā: mūla-pagadi-BANDILE ya uttara-pagadi-BANDHE. ya." "neraiyānam, bhante, kaivihe bhāva-BANDHE“ pannatte?" "Magandiyaputtă, duvihe bhāva-BANDHEpannatte, tam jahā: mūla-pagadi-BANDHE' ya uttara-paga?i-BANDHE. ya.".evam (.....) jāva vemāniyānam.
"nān'-āvaranijjassa nam, bhante, kanmassa kaivihe bhāva-BANDHE pannatte?" "Magandiyaputtă, duvihe bhāva-BANDHE pannatte, tam jahā: mūla-pagadi-BANDHE' ya uttarapagadi-BANDHE“ ya." "neraiyānam, bhante, nān'-āvaranijjassa kammassa kaivihe bhāvaBANDHE“ pannatte?" "Magandiyaputtă, duvihe bhāva-BANDH E' pannatte, tam jahā: mūlapagadi-BANDHE' ya uttara-pagadi-BANDHE. ya." evam (......) jāva vemāniyānam.
jahā nān'-āvaranijjenam dandao bhanio evam (dari san'-āvaranijjenam veyanijjenam mohanijjenam õueņam nāmenam gottenam) jāva antarāienam bhāņiyavvo. 1 619 !
PARALLELS: Bhagavati 1.1.18 (S.I, pp.389-90); ibid. 1.3.32 (S.I, p.395); ibid. 1.9.78 (S.I, pp.413-14); ibid. 6.3.233 (S.I, p.493); ibid. 8.9.344-52 (S.I, pp.560-70); ibid. 20.7.673 (S.1, p.803). Daśāśruta Ni.10-12. Tattvārtha 8.3 ff. Višeşāvašyaka Bhā. 4033-40 (Jinabhadra pp. 796-97).
ANALYSIS: jahā ... bhāņiyavvo: text for the seven remaining mula-prakstis (compare No.55 30) to be supplied on the basis of the description of năn'-āvaranijja-kanma.
--- In our niksepa, each term (starting with davva-BANDHE') is followed by the connective "ya". This is a peculiarity of those davva-loga niksepas (Nos.45926 [MĀSĀ); 49-50, identical with 53 29 (OPYARIYĀ) and 530 (VIUSSAGGE); 51928 (SOE); 57 31 (INDIYĀ]) which have only two determinants in the programme, and present in the execution binary ranification. By contrast, there is no davvao niksepa offering only two determinants in its programme. ------ In the present niksepa, the terms derived in the execution for bhāva-BANDHE' are one by one connected with HAMG (for such a procedure compare Bhagavati 7.2.272, S.I, p.513). bhāva-BANDHE has two executions, the second (nän'-āvaranijjassa...) being an enlargement (incorporation of the kama-complex) of the first. The sūtras preceding and following sūtra 619 differ in structure and contents: sūtra 617 (at the beginning of Uddeśa 3, introducing the Makandiputra episode): topic "jīvā"; sūtra 618 (referring to the Indiya-Uddesa of Prajñāpanā, see ibid. 15.1. 438-42, S.II, pp.416-17): topic "āhāra"'; sūtra 620: "eyaņā-pariņāma''; sūtra 621 (end of Uddesa 3): again "ähära". All these sutras are connected with HAMG. The present niksepa covers the whole of sūtra 619.
NOTES: paoga (paogasă) and visasā (visrasã: PISCHEL $ 364) generally form a pair which is closely connected with the treatment of dharma, adharma, ākāśa (Jitakalpa Bhā. 103;
