Bruhat Samayik Pratikraman Path

Author(s): Subhashchand Jain, Mahendrakumar Jain
Publisher: Akhil Bharatvarshiya Digambar Jain Vidvat Parishad

Page 73

SAMAYIK AND PRATIKRAMAN
बृहत्सामायिक-प्रतिक्रमण पाठ jinavayana dhammacheiya,
parametthi jinaya:laya:na nichchampi. jam vamdanam tia:lam,
ki:rai sama:iyam tam khu..3..
The holy end after physical mortification is the only means to attain salvation. The holy end is achieved by renouncing the body without any passions, peacefully with the feeling of equanimity. To have the systematic holy end three types of diet is gradually renounced only warm water or hay is taken that too is renounced when time comes. Giving up the body recalling, confessing and repenting for his activities committed during the life time and beg pardon from others for his sinful activities and reciting the Namo:Kar hymn. This is the fourth vow of enhancing restraint. Thus, the house holder undergoing the second stage observes these twelve vows.
सामायिक प्रतिमा
sa:ma:yika pratima: Third Stage of Spiritual Development of a Religious
Householder होऊण सुई चेइयगिहम्मि सगिहे व चेइयाहिमुहो। अण्णत्थ सुइपएसे पुत्वमुहो उत्तरमुहो वा।। जिणवयण धम्मचेइय, परमेद्रिजिणयालयाण णिच्चंपि।
जं वंदणं तिआलं, कीरइ सामाइयं तं खु।।3।। hou:na sui: cheiyagihammi sagihe va cheiya:himuho. annattha suipaese puvvamuho uttaramuho va:..
Eng. The ritual of equanimity be performed renouncing
worldly activities, having control over mind, speech and body, remaining clam. It should be performed in secluded peaceful place after twelve movements from East or North to all the four directions along with bowing down. During the ritual of equanimity there should be no ill concentration and reflection. All thoughts tainted by desire and aversion be abandoned. Lord Jinendra, preaching of Jinendra, Jain Scriptures, Jain temples, and the attributes of five supreme souls be reflected upon, worshipped and eulogized three times a day to develop the feeling of equanimity towards pleasure and pain and to be free from attachment and aversion. This is the third stage of spiritual development of a religious householder - known as 'Sa:ma:yik Pratima'.
प्रोषधोपवास प्रतिमा
prosadhopava:sa pratima: "Pro:sadho:pva:s' - The Fourth Stage of Spiritual De
velopment उत्तम मज्झ जहण्णं, तिविहं पोसहविहाण मुद्दिढ । सगसत्तीएमासम्मि, चउसु पव्वे सु कायव्वं ।।4।।
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