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Aptavani-6
109
Questioner: Please explain 'param vinaya.'
Dadashri: It is wherein there is sincerity and morality at a special, extra level, and there is oneness with 'us'; where no separation is perceived with 'us,' that is param vinaya. Where one continues to feel, 'Dada and I are one,' all the energies will manifest. The meaning of param vinaya is very lofty. So many people come here to satsang, but it is because of param vinaya that everything works smoothly without any rules or laws. Because there is absolute humility, there is no need for any laws here.
The more you stay in our' Agnas, the greater the result. Such a one can attain our rajipo. Show me such a result, that I feel like making you sit next to me.
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[13] Spiritual Development through Conflicts: Not
Reacting to Conflict Increases the Energies Within.
You are the owner of the entire universe. So do not harass or interfere with any living being (jiva). Help them if you can, and there is no problem if you cannot, but there should not be any interference with them or harassment towards them.
Questioner: Does that mean that we should consider the other soul as the supreme Soul (parmatma)?
Dadashri: No, do not consider him so, this would be wrong; he really is a parmatma, the supreme Soul-Self! That which is false, you may remember or you may not, whereas here one really is the supreme Soul. But these supreme souls (parmatmas) have come in the form of a vibhuti (vibhuti as the manifestation of the magnificence, splendor, energies and glory of the absolute pure Soul in a human body); they are nothing else. Then, even if a person is begging, he too is a vibhuti. People generally refer to a king as a vibhuti and not a beggar. From the original supreme Soul, extra (vishesh) qualities and attributes have arisen, giving result to an extra form (vishesh roop). That is called vibhuti and that verily is God; is it not? Therefore, you must not interfere with or harass anyone. If the other person interferes, then you should tolerate it because when God interferes, then we must accept it.
We, the Self, are truly not this worldly form (vyavahar swaroop). This, the worldly life, is all a temporary adjustment.
