Aptavani 06

Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Page 155

Gnayak swabhav Ghabharaman Gnan
Gnata Gnatapanu Gneya Granthi Guhya Guna-dharma
Dakhal
Interference Dakho
Mess Darshan
Vision as the Self Darshan moha
Illusion of 'I am Chandulal' Dehadhyas
False belief of 'I am the body Dekhat Bhooli
Illusion that deludes Devas and devis Celestial beings Devshi (pratikraman) Pratikraman done in the moming Dharma
Duty, role Dharma-dhyan
Absence of adverse internal
meditation Divya-chakshu
Divine vision Dosh
Mistake; fault Drashta-Gnata
Seer-Knower Drashti
Vision Dravya
Effect; Physical matter Dravya pratikraman Effect-discharge pratikraman Dravya-karma
Effect of previously caused karma Dukh buddhi
Repel from pain Dukh-anand
Pain and pleasure Dukh
Pain; misery Dwandva
Dualities Ekagrata
Concentrated awareness Fariyaad
Complaint Farajiyat
Mandatory File
All interactions of the worldly life are due to karmic accounts and are considered 'files' - sticky
refers to the tenacity and the
intensity of the file Gaanth
Tuber Galgalia
Excitement with the temptation of
pleasure Gamo
Likes Gharshan
Conflict
Gunasthanak Hitkari Himsa Hisaab Hita Ichchha Indriyas Janavoo Jada Jadataa Jagat kalyan Jagruti Japa Jiva Kaad Kaliyug
Knower-ship Suffocation Dadashri uses the word gnan for three types of knowledge: Gnan with capitalized 'G' is the knowledge of the Self. The second gnan is the knowledge of cause and effects, life after life, and the third gnan is the worldly knowledge of human beings Knower Knowing That which is to be known Tuber Mysterious Original quality and intrinsic property and function Spiritual stages Beneficial to the other person Violence Karmic account Beneficial Desire Senses To know Inert matter Heartless and callous Salvation of the world Awareness Chanting Worldly being Time Current era of the time cycle characterized by lack of unity in thought, speech and acts Imagination
Kalpana