Book Title: Aptavani 06
Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

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Page 154
________________ Antaray karma Antardah Antarik buddhi Anubhav gnan Anubhav Anukud Aparigrahi Apeksha Apurnata Aradhana Aropit bhaav Bahya buddhi Bandhan Bhaan Bhaav Bhaav karma Bhaav pratikraman Bhaavako Bhavna Bhaavnindra Artadhyan Obstructing karma Inner suffering Inner intellect Experiential knowledge Experience Favorable circumstances Non-acquisitive Expectation Incompleteness Total devotion False attribution of the belief 'I am Chandulal' Adverse internal meditation that hurts the self Lacking spontaneity and naturalness Effect Restlessness Uncomfortable and painful Receptacle Inauspicious; bad Impure Aggression Major blockade or impediment in the path of Liberation The real Self or pure Soul Being and remaining the Self; conduct as the Self Knowledge of the Soul or Self Nature of your Self Vision of the Self Dependency Indestructible and eternal Which have no names - embodied souls in an unnamed state Bhakti Bhodu Bhogavavoo Bhranti Brahmavakya Buddhi Asahaj Asar Ashanti Ashata Ashaya Ashubha Ashuddha Atikraman Atkan External intellect Bondage Awareness Inner intent Cause karma Reversal of aggression in thoughts, speech and actions by changing mistake the inner intent The doer of the bhaav Expressed intent Asleep to the Self; unaware of the Self Devotion Simple and straightforward : Naïve To enjoy Illusion Eternal words Worldly intellect; Indirect light of the Self; it flows through the medium of the ego Receptacle of intellect Last life in human form - those who have the final physical body before moksha-liberation Conduct Discharging illusionary conduct ; Discharging effect Makes you cautious Life energy; the Self: Living Energy of life Worries Subtle component of vision and knowledge in the inner functioning instrument called antahkaran Prone to fall and end Buddhi's ashaya Charam shariri Atma Atma charitra Charitra Charitra moha Atma Gnan Atma swabhav Atma-drashti Avalumban Avinashi Avyavahar rashi Chetak Chetan Chetan bhaav Chinta Chit Chyuta

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