Aptavani 06

Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Page 94

Aptavani-6
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Dadashri: Yes, but that is discharge ego. You should recognize the ego and You should also know on what basis does everything happen. Despite this, 'it' (the relative-self) ends up having the wrong inner intent (bhaav) that, 'It happens because of me. Therefore, when you do this experiment, then all the wrong bhaav will go away.
If your son says, 'I am your father, you will get upset with him if you feel he is the one speaking. There is no telling what will come out of your son's mouth. Therefore, there should be the awareness (jagruti) of, Speech is a record, the speaker does not have this energy (here, shakti is the power to speak), neither is it my energy. This is an alien, non-Self (parki) thing that is being thrown out.'
Then as You go further, when you say something about some fellow, Rameshbhai, You should have the awareness at that time that he is a Shuddhatma, a pure Soul. When you are reading a book, and you read that, 'Mangladevi did this and she did that,' at that time You should be able to see' Mangladevi's Shuddhatma.
Do whatever you can in this manner. You do not have to do it all in just one day. There are no grades that you have to attain here, but make it possible without fail; make it happen. Gradually, You have to become an embodiment of pure love with everyone (shuddha prem swaroop).
Questioner: Shuddha prem swaroop; how does one become that?
Dadashri: If someone leaves after cursing and insulting you, then when he comes back to you and your love towards him remains the same, then that is a form of pure love (shuddha prem). It does not increase even when he showers you with flowers. That which increases and decreases is attraction (aasakti). When it does not increase or decrease, it is called shuddha prem, pure love.
Control of Prakruti is with Vyavasthit
Questioner: I cannot achieve control over the relativeself (prakruti), but my pure Soul (Shuddhatma) state remains very well.
Dadashri: You have to hand the control part over to the police'! You are not to control the prakruti. Control is needed in the relative path; the worldly path of good and bad, where they make you do good deeds and stop doing bad ones. Who can control your prakruti now? You are not the owner of it anymore. You are not 'Chandulal' anymore and whatever happens, vyavasthit is the doer in that. Now how are you going to control that?
Questioner: Will the mistakes leave if I see them?
Dadashri: The ones that are 'seen' are gone. Other people cannot see their own mistakes. They see mistakes of others. You can see your own mistakes, can You not?
Questioner: I can see my own mistakes but I cannot be rid of them.
Dadashri: No, do not do anything like that. You do not have to do that. This is a science. You just have to see what *Chandulal' is doing; that is all You have to do.' You are the boss of 'Chandulal.' 'Chandulal' is under the control of vyavasthit. Vyavasthit inspires him and 'Chandulal' spins like a top as dictated by vyavasthit. And when Chandulal makes a big mistake, You have to tell him, 'Chandulal! Doing this is unacceptable.' That is all You have to say. The Hassle and Difficulties from the Prakruti
Questioner: I experience liberation (moksha), but the relative-self (prakruti) does not let go of its nature. I get tired of that.
Dadashri: Prakruti will never let go of its nature