Adhunik Vigyan ane Jain Dharm

Author(s): Charlotte Krause
Publisher: Sharlote Croze
Catalog link: https://jainqq.org/explore/034728/1

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zrI yazovijayajI Ibollebic bol dAdAsAheba, bhAvanagara, behee-20eo : DIche 2004846 Shree Sudharmaswami Gyanbhandar-Umara, kurnatumaragyanbhandar.com

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Adhunika vijJAna ane jenA ": 1 Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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DaoN. zAlITe kauche ( subhadrAdevI) | pI eca. DI.

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Adhunika vijJAna ane prI jUnya gurUjI - bhAIo ane baheno * manuSya jAtinuM pramujhe kSaNa jitAsa che . mUpanA uttama AtAvA lA rahevAnI o mA bhArata mAtAnA dhArmika putro , azis u07 dama henA adhya. jo gre lata yA daMDa tela dena da ja rahevA nI - bA e jita devI, nI AradhanA hai che e navIna tA zuM eTaluM O 52ju jamA - zrI nudA judA dezonI pucha sabhyatA ane pu. Iti mana manAvaze maLe che - vAra pIru amuka maNa devInI paka radaya mana hatI. balka nA oNv menA graM , juna sahityaghI to paDI , junI grI ane tenuM bhA jamA Do . jhebo vigere lekhaka che e laoN la ana graMtha veda , cha upaniSada ,mahAbhA ac , ajaya paTTe ahitya vinA judA judA graMtho nI sAkSI pUre che; ane che , A che pote 57 ji.c nu chIe, ana ema zuM ? jela rile rUnI zodhakhaoNla / 9 ane kahe- tenuM ra jitA ja che * jisa samasta tAna ni nA *nuM uaNa che ane jitana 5.2 7.koja ApavuM makA bharIe chIe , vaktA na ubhA karIe chIe , ane vidarAno na, ma2 mAM umA 3 bhAga laIe chIe , eTaluMja - DaoN. konA gujarAtI akSara Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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*** *** ******* DaoN0 (mis) zAUMTe kajhe pIeca. DI (jarmana zrAvikA subhadrAdevI) zanivAra tA. 30-7-27 nA divase sara kAvasajI jahAMgIra haoNla muMbaImAM A pe luM jAhera bhASaNa. sajajajajajaxxx** Wetetetetatatatatatatatatatatatatatatate it Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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Adhunika vijJAna ane jaina dharma yatra tatra samaye yathA tathA yo'si so'syabhidhayA yayA tayA / vItadoSakaluSaH sa ced bhavAn eka eva bhagavan ! namo'stu te // pUjya gurUvarga, bhAio ane baheno manuSya jAtinuM eka mukhya lakSaNa jijJAsA che. yuropanA uttama sabhyatAvAlA rahevAsIo yA bhArata mAtAnA dhArmika putra, aphrikAnA uSNa dezomAM rahenArA asabhya nIce loko, cA ThaMDA polara dezonA sAdA saMtoSI rahe vAsIadhAe jijJAsA devInI ArAdhanA kare che. emAM navInatA zuM? eTaluM nahIM, paraMtu jyArathI judA judA dezonI purANuM sabhyatA ane purANA ItihAsanA samAcAro maLe che, tyArathIja amu kamahAdevInI sevA paNa vidyamAna hatI. bAIbalanA olDa TesTamentanA graMtho, junA Norse sAhityanI ghaNuM copaDIo, junI cIpha ane leTina bhASAmAM heroDoTasa, sTre vigere lekhakooe lakhelA aneka graMtho, veda, brAhmaNo, upaniSado, purANo, mahAbhArata, avasTA pahelavI sAhitya vigerenA judA judA graMtho tenI sAkSI pUre che. ane chevaTe, ApaNe pote paNa ghaNuM jijJAsu chIe. Shree Sudharmaswami Gyanbhandar-Umara, lowrnatumaragyanbhandar.com

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saphacAritrano jAna ane tethI kAmaka caracAo ane emAM zuM khoTuM? jeTalI philasekaronI zodha khela thaI che ane thAya che, tenuM kAraNa jijJAsAja che. jijJAsA samasta jJAna vijJAnanA prArambhanuM kAraNa che, ane jijJAsAnA kAraNathIja ApaNe sabhAo bharIe chIe, vaktAone ubhA karIe chIe, ane vidvAnonI caracAomAM utsAha pUrvaka bhAga laIe chIe, eTaluM ja nahIM-paratu dharmazAstra-dhArmika caracAo ane chevaTe samyakajJAna ane tethI samyagadarzana ane samyaphacAritrano pahelo hetu paNa jijJasAja che. ihopapattirmama kena karmaNA kutaH prayAtavyamito bhavAditi / vicAraNA yasya na jAyate hRdi kathaM sa dharmapravaNo bhaviSyati // zAstrakAra kevuM sAcuM kahe che! "kyA karmanA kAraNathI huM ahI utpanna thayo chuM ? A bhava choDIne kyAM javAno chuM? jenA dilamAM AvA vicAro kadIbI AvatA nathI evA mANase dharmamAM kema AgaLa vadhI zake ?" kayA karmanA hetuthI huM ahI utpanna thaye chuM? A bhava choDIne kyAM javAno chuM? je pRthivImAM-je jagatamAM utpanna thaIne huM jIvana vyatIta karuM chuM, je pRthivIne-je jagatane huM game tevI mahenata karIne mArI IcchA pramANe choDI zakato nathI, paratu jene-game to mArI IcchA ho yA na de-eka divase. antaHkAlanA vakhate, mAre choDI devI paDaze A pRthivI A jagata kacI jAtanuM eka sthAna Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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che? te kyAre ane kevI rIte utpanna thayuM che, ane pahelAM zuM hatuM? jagatamAM A pRthivInI sthiti kevI che? ane A pRthivI-sUrya-caMdra-tArAvAlA jagatanuM aMta kayAM che ? A pRthivInA judI judI jAtanA prANIo kevI rIte ane zA kAraNathI utpanna thayA che? ane teonuM paraspara sagapaNa che ke ? A dUra rahelAM sUryanAM kiraNe kevI rIte mArI AMkhanI aMdara Ave che ane A AMkhanI aMdara AkAza ane vanaspati, pakSI ane pazu, gAmaDAM ane pahADo ane mAtA pitA gurUjInuM uttama mukha-A badhI cIjonuM pratibiMba kevI rIte utpanna thAya che ane kevI rIte AgaLa vadhIne AtmAnA jJAnamAM Ave che? vIjaLI ane lohacuMbakanI gupta zaktinuM rahasya kaI jAtanuM che? ApaNA AtmAnI IcchA, ApaNuM AtmAnA nizcayanA kAraNathI ApaNuM page cAlavA mAMDe che, ApaNo hAtha lakhavA mAMDe che, ApaNuM zarIra hAlavA yA sthira thavA mAMDe che, te badhuM kevI rIte thAya che ? hiMsA, asatya, corI, abrahmacarya, lobhayukta vicAro karIne, zabdo bolIne yA kAma karIne dareka mANasanA manamAM dhRNu ane pazcAttApa upanna thAya che ane Shree Sudharmaswami Gyanbhandar-Umara, kuwatumaragyanbhandar.com

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vadhAre pavitra jIvanamAM ApaNe vadhAre zuddha Ananda anubhavIe chIe, tenuM kAraNa zuM che ? A vigere ghaNA prazna saMbaMdhI jijJAsA rAkhatAM- teno javAba meLavavAne mATe manuSya jAtie keTalI mahenata karI che. paddarzana zAstrIoe aTakala ane anumAna karatAM ane vijJAna zAstrIoe experiment ane observation dvArA zodhatAM zodhatAM ghaNuM judI judI mAnyatAo-theories- sthApana karela che- asaMkhyAta varasothI sthApana karela che ane traNa cAra hajAra varasothI lakhavAmAM paNa Avela che. moTA nAmavAlA, uttama buddhivAlA, utkRSTa vicAravAlA judA judA dezonA judA judA kALanA mANasoe judI judI paddhati pramANe A viSayamAM je zodha ane je mahenata karI che, tenuM pariNAma kevuM che? tenA pariNAmathI pUvaoNkta sarva mAnuSIya jijJAsArUpI pAnI yathesita tRpti thai che ke nahiM, te ApaNe joIzuM. ApaNI vIsamI sadInI pAzcAtya vaidyakalA tathA biology nA kSetramAM ApaNuM jJAna to jarUra bahu AgaLa vadhyuM che. janma maraNanA vakhate mAnuSIya zarIramAM jeje vikAro thAya che, te badhA spaSTa che. to paNa garbhamAM kevI rIte ane kyAre caitanyazaktiyukta AtmA pesI jAya che -kyAMthI Ave che-yA maraNanA vakhate zarIrane choDIne kyAM jAya che ? A vAstavika praznono javAba haju koI vaidya, koI DaoNkaTare, koI Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

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biology vettAe nathI Apyo. A rahasyanI gaMbhIratA asIma, ananta jevI haju lAge che. AtmAnuM rahasya AvuM agrAhya haju lAge che ke te saMbaMdhI Wilhelm Wundt, eka moTA jaramana philosophare e mAnyatA uccArI che ke-jevI rIte pavana eka grAhya cIja nahIM, paraMtu havAnA movement nuM pariNAma che, tevI rIte AtmA paNa kaMI grAhya cIja nathI, paraMtu magajanI activity je kSaNe kSaNe thAya che, teno saravAloja che, tenuM sum total che-basa, eTale ke-jyAre maraNa pachI magaja bagaDI jAya che ane tenI activity-tenuM kAmabaMdha thAya che, tyAre AtmAno paNa nAza thAya che. teno spaSTa artha e che ke-svarga naraka vigerenI vAto e daMtakathAo che. ane AtmAnI nityatA eka zazazRMga, eka khapuSpa che ke je bALakone zAMta karavAne mATe yA eschatogical zodha karavAne mATe ja kadAca kAmamAM Ave che. A pRthivI saMbaMdhI bhUgoLavidyA, geology-eTale bhUstaravidyA-palaeontology vigere zAstranA vidvAnoe ghaNI zodha karI che, ane pRthivInA judA judA tharomAM je jAtanA patthara, kAMkarA, dhAtu vigere, tathA je jAtanAM prANuonAM hADakAM yA zilIbhUta bIjA avaziSTa bhAgo yA vanaspatinA petrifactions male che, te uparathI anumAna uccAryuM che ke-"koDo varasa pahelAM A pRthivI ApaNA sUrya jevo uSNatA ane svarozanIvAlo eka tAro hato, jemAM pathara ane dhAtu haju liquid Shree Sudharmaswami Gyanbhandar-Umara, Burmatumaragyanbhandar.com

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yA gaseous sthitimAM rahelAM hatAM ane kaMI paNa jIvetpatti haju nahIM thaI hatI. dhIme dhIme uSNatA ochI thatAM aneka vikArapUrvaka sthiratA thaI, ane ekarUMdhavAlA ekendriya sUkSma jIva utpanna thayA. A jIvonA propagation ane evolution dvArA vadhAre ucI jAtanA jIvo utpanna thayA che, eTale eka bAjumAM vanaspati ane bIjI bAjumAM kIDA, kIDAthI mAchalI, mAchalIthI magara vigere ema siMha, vAgha, vAMdarA sudhI badhI jAtanA prANIo, ane, sauthI chellAM-vAMdarAthI manuSyo utpanna thayA che. A Darwin nI prasiddha theory che. A theory no AdhAra e che ke-pRthivInA nIce rahelA tharomAM nIcI jAtanA jIvonAM avaziSTa hADakAM vigere male che, jyAre uce rahelA tharomAM anukrame ucI ane vadhAre ucI jAtanA jIvonAM hADakAM, petrifactions vigere male che. ane bIjuM e ke evA jIvonA ava. ziSTa bhAga paNa maLe che ke je (ane A bilakula sAcI vAta che)-arthe mAchalInuM ane adhuM magaranuM zarIra, yA adhuM mAchalInuM ane adhuM pakSInuM zarIra, yA adhuM magara ane ardha pakSInuM zarIra vigere dhAraNa kare che, ane vadhAre uce rahelA tharomAM paNa kaMI manuSya ane kaMI vAMdarAnAM lakSaNa rAkhanArAM hADakAM malyAM che. paratuM prANIonI game te jAtithI koI navI prANaonI jAti utpanna thaI zake, evuM ApaNe joI ke. anubhavI zakatA nathI. arthAta bIlADI, kutara, cakalI, Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

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ghoDA vigere game te prANIonI jAtimAMthI bIjI bIjI jAtanAM jAnavaro utpanna thayAM hoya evuM, jyArathI ApaNe kalapI zakIe chIe tyArathI, haju jovAmAM nathI AvyuM. ane A kAraNathI Aje Do nimnI theory azraya gaNAya che, bAkI kevI rIte jIvarahita pRthivImAM ekadama potAnI meLe pahelI vAra ekaspaMdhavAlA jIvo utpanna thayA, te saMbaMdhI koNa bolyuM che? hA, koIe ema jarUra kIdhuM che ke A eka khaMdhavAlA jIvo A pRthivI bahAranA eka tArAmAMthI pRthivI upara paDyA che. paraMtu te pahelA tArAmAM kevI rIte utpanna thayA hatA ? eno kaMI javAba nathI. have pRthivImAM je uSNutA pahelAM vidyamAna hatI ane je uSNatA haju sUryamAM vidyamAna che, te kyAMthI AvI che? ane pRthivI caMdra tathA graho ja cAle che to te kayA kAraNathI cAle che? ane rotation tathA revolution-tenI A dvividha gati zA kAraNathI haju baMdha nathI thaI? A saMbaMdhI paNa kaMI uttara nathI. bAkI, jo ke sUrya caMdra tArAonI paristhiti saMbaMdhI bahu zedha cAle che ane tyAM rahelI uSNatA, havA, dhAtuo vigere viSayo ApaNA khagola vettAone barAara mAlUma thayA che, to paNa pRthivI cAle che ane sUrya sthira rahe che ke sUrya cAle che ane pRthivI sthira che, te saMbaMdhI Aje paNa navI zaMkAo, Kepler nI theory nI virUddhamAM, uccAravAmAM Ave che. Shree Sudharmaswami Gyanbhandar-Umara, Burvatumaragyanbhandar.com

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sUryanAM kiraNe keTalA vakhatamAM pRthivImAM pahoMcI jAya che, A kiraNanI sapheda rozanI sAta judA raMgavAlA kiraNanuM mixture che, ane A sAta jAtanA Beli B1914 ultra-red, ultra-violet ovai bIjAM adrazya kiraNe che,-chAyA ane darpaNanuM pratibiMba kevI rIte thAya che, IndradhanuSya kema utpanna thAya che, te badhuM ApaNe barAbara jANue chIe, ane rozanInA guNa ane niyamo photographic camera, telescope, microscope, stereoscope, cinema, television vigeremAM barAbara upayoga karIe chIe. ane e paNa jANIe chIe ke judA raMgavAlI rozanI judI jAtanA taraMgo vaDe karIne AgaLa cAle che.paratu yI cIja AgaLa cAle che tenI Aje paNa koIne khabara nathI. keTalAka vidvAnoe kIdhuM che ke aether" A nAmavALuM eka pugala che, temAM taraMgo utpanna thAya che teja rozanI che. paraMtu A taraMgo zAthI utpanna thAya che, te kone mAlUma? ane je "aether" nI kalpanA karavAmAM Ave che, te gether adazya, alya, sarvavyApI (eTale jyAM havA nahIM hoya, tyAM paNa vidyamAna che, paramANuonA madhyamAM paNa vidyamAna che), sparza, jIbha, nAka, kAnathI paNa agrAhya, buddhithI ane game tevA instrument vaDe karIne agrAhya, saMkSepamAM kalpanA sivAya sarvathA agrAhA eka cIja che. AvI eka Shree Sudharmaswami Gyanbhandar-Umara, watumaragyanbhandar.com

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cIja hoI zake ke kema? te paNa tenI kalpanA karavI jarUrI che. kAraNa ke A sivAya rozanInI prakRti samajI zakAya ema nathI. Aja aether mAM paNa cAlanArA, paratu judI jAtanA taraMgo, vidvAno vIjalInI vyAkhyAne mATe, ane lohacumbakanI prakRti samajavAne mATe paNa kahape che. vIjalI ane lohacumbakamAM rahelI zaktio-ke jenAM nAma ilekTrIsiTI ane megnITijhama rAkhavAmAM AvyAM che tene manuSyoe potAnA gulAma tarIke banAvI che, ane teja zaktio TelIgrepha, TelIphona, ilekaTrika lAITa, Dinemo mazIna, moTaro, reDIo vigere aneka judI jAtanI vastuomAM mANasane mATe dina rAta kAma karI rahI che. be judI jAtanI-paraMtu ekaja prakRtivAlIzaktionuM paraspara sparza thAya che, evI rIte ilekaTrisiTI vIjalImAM drazya ane spRzya thAya che, ema vidvAno Aje dhAre che. paraMtu A be zaktio kyAMthI Avela che, zA kAraNathI anantavAra bhegI thavA chatAM pharIthI ane pharIthI alaga thAya che, te saMbaMdhI Aje paNa koIne barAbara jJAna thayuM nathI, jyAre AvI sthala bAbato saMbaMdhI ApaNA jJAna vijJAnanA zAstrIo ane philosopharomAM haju eTalI zaMkAo ane eTaluM ajJAna vidyamAna che, to pachI ApaNA AtmabaLanA kAraNathI kevI rIte ApaNuM zarIra kAma Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

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kare che, eTale manamAM cAlavA vigereno nizcaya thayA pachI ApaNA paga cAlavA mAMDe che, pazcAttApa ane akRtyane mATe dhRNA kevI rIte ane zA mATe manuSyanA dilamAM thAya che? ane te pazcAttApa vigere zA mATe koI manuSyanA dilamAM tatkAla, ke koI manuSyanA dilamAM ochA vattA vilaMba pUrvaka thAya che ? AvA sUkSmamAM sUkSama prazna saMbaMdhI ApaNuM psychology (mAnasazAstra), biology vigere zAstronA vettAo cupa cApa raheto emAM Azcarya jevuM zuM che? ghaNuM jJAna ApaNI pAse che, ane ghaNI kudaratanI zaktio ApaNuM sevA karI rahI che ApaNuM gulAma thaI ne rahI che,-to paNa A badhI zaktionI prakRti haju agrAhya, ApaNe mATe haju rahasyamAM che. ane je ApaNe vadhAre ne vadhAre abhyAsa ane zodhakhola karIe chIe to ApaNI AzA ochI ne ochI thAya che ke A badhI bAbatomAM vadhAre gambhIra jJAna prApta karI zakAze. eTaluM nahIM, paraMtu chevaTe-vijJAna kuzala thaIneAzArahita thaIne-ApaNane mAluma thAya ke AmAM saMpUrNa jJAna prApta karavuM te A manuSya jIvanamAM azakya ja che, Goethe, A prasiddha German kavie "Doctor Faust" A nAmavALuM eka uttama nATaka lakhyuM che, jemAM "A manuSya jIvanano artha zuM che?" A praznanI caracA thAya che. A nATakano nAyaka, Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

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Dr. Faust, A sundara-jagataprasiddha zabdo bole Habe nun-ach-Philosophie, Medizin und Iuristerei, . Und leider auch Theologie Durchaus studieret mit, vieler Mueh: Da steh ich nun, ich armer Tor, Und bin so klug als wie zuvor. Heisse Magister, heisse Doktor gar, Und ziehe schon an die zehen Iahr Herauf, herab und quer und krumm Meine Schueler an der Nase herum Und sehe dass wir nichts wissen koennen. Das will mir schier das Herz verbrennen. 20122 "philosophy, medecine, jurispru. dence, theology, A samasta jJAna vijJAnanI cAre zAkhAmAM meM ghaNe abhyAsa karyo che, ghaNI zodha karI che. zuM che tenuM pariNAma? pahelAM je mArI pAse hatuM, te uparAnta meM kaMI paNa vAstavika navuM jJAna nathI prApta karyuM. "Magister" (eTale M. A.) ane "DAphaTara," A title mane malyA che, ane dasa eka varasathI huM mArA ziSyone paNa kaThora abhyAsa karAvuM chuM. to paNa mane eja mAtra khAtarI thaI che ke ApaNe kaMI paNa cIja barAbara jANI zakIe ema nathI. tethI mArA Shree Sudharmaswami Gyanbhandar-Umara, wrnatumaragyanbhandar.com

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dilamAM atyanta duHkha utpanna thayuM che ane mAro AtmA pIDAthI baLe che."-A te kavinA zabdo che ke jeo pote eka moTA scientist hatA. Du Bois-Reymond, eka bIjA moTA vidvAne vijJAnazAstrIonI eka vizALa sabhAmAM-nirAza thaIne A uflete llogt 6221148 ig -"ignoramus, ignora. bimus" eTale "ApaNe kaMI paNa jANatA nathI, ane kadIdhI jANIzuM ema paNa nathI ja ! je vidvAna loko Ama nirAzapaNAmAM rahelA che, te sAdhAraNa zikSita loko-ke jeonuM jJAna, jeonI mAnyatAo to vidvAnonA jJAnanuM, vidvAnonI mAnyatAonuM eka jhAMkhuM pratibiMba che, evA lokonA saMbaMdhamAM kahevuM ja zuM? AtmAnI pUrvokta jevI mAnyatAo ane vyAkhyAo sAMbhaLIne ghaNA ochA loko AtmAnI nityatA-ane tethI puNya, pApa, svarga, naraka, mokSa vigere dhArmika mAnyatAo saMbaMdhI saMpUrNa vizvAsa rAkhe, emAM Azcarya zuM? Experiment, anumAna vigere sAdhano dvArA prApta kareluM jJAna ane dharmazAstromAM lakhelI bAbatamAM to bahu virUddhapaNuM vidyamAna che, ane dharmazAstromAM prarUpela aneka myths, legends vigere samAcAro te sarva sAdhAraNanA anubhavathI ke sarvasAdhAraNanA vicArothI paNa bahu virUddha che! ane jyAre AvIja bAbatomAM zaMkAo che, to pachI A siddhAntomAM paNa prarUpela dhArmika Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

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13 niyamo-dhArmika commdments-saMbaMdhI zuM kahevuM? tenuM pAlana AtmA ane jagatanA kalyANano mArga che, e koNa saMpUrNa khAtarI pUrvaka svIkAre ? ane jo svIkAratA nathI to pachI mAnavuM zuM? kyA niyamo ane kyA dharma pramANe jIvana karavuM? zuM che heya ya ane upAdeya?- je bIjAoe banAvelA siddhAnta saMbaMdhI zaMkA thAya cheavizvAsa varte che, to chevaTe, ApaNA potAnA dIlanI bhAvanA-ApaNA potAnA hRdayanI IcchAo sivAya A jagatamAM bIjuM zuM mAnanIya che? ema dhArIne Erlaubt ist was gefaellt" eTale "je pitAne game che te mATe chUTa che" A niyamane ghaNA mANasoe potAnuM device- potAno siddhAnta-banAvyo che. paraMtu tenuM pariNAma zuM che? sAdhAraNa mANasonuM dila zuddha nathI, enI bhAvanAo ane IcchAo ghaNe bhAge svArthI, hiMsAkAraka, bIjAone mATe nukasAnakAraka, vicitra ane aniyamita hoya che, ane bIjAonI bhAvanAthI, bIjAonI IcchAthI, bIjAonA svArthathI ghaNebhAge virUddha hoya che. je Aja dilane siddhAntanA sthAnamAM AropavAmAM Ave to mANasanuM AkhuM jIvana, eTaluM ja nahIM paraMtu AkhA samAja, AkhA deza, ane AkhI dunIyAnA rahevAsIonuM jIvana keTaluM azuddha, keTaluM aniyamita ane nitya bhayathI bhareluM thAya, ene vicAra sau kaI karI zake tema che. AvI avanati repanA jIvanamAM thaI che ke kema? te ApaNe tapAsIe, Shree Sudharmaswami Gyanbhandar-Umara, watumaragyanbhandar.com

Page #21
14 AjakAlanI-vizeSathI European-samAjanA jIvananI tapAsa karIe chIe te, e jarUra kahevuM joIe ke-purANuM European sabhyatA karatAM ane hiMdu tathA jainonI sabhyatA karatAM AjakAlanI European sabhyatA avazya pAchaLa rahelI-avanati tarapha cAlanArA jevI lAge che. A viSaya saMbaMdhI Oswald Spengler, eka jarmana vidvAna lekhake "Der Untergang des Abendlandes" eTale "pAzcAtya dezonI avanati" A nAmanI eka copaDI lakhelI che. temAM Oswald Spengler paNa ApaNuM lakSya A bAbata tarapha khece che ke-Aja kAlanA pAzcAtya dezanA rahevAsIo, ke je leke civilization ca natural science, technic, mechanics vigere badhA jJAna vijJAnanA judA judA khetaromAM apUrva unnatinA zikhara upara pahoMcyA che-teja lake- "culture" eTale dharma, onals, saMkSepamAM sabhyatAnA viSayamAM eka advitIya uMDI avanati tarapha cAlI rahyA che. jyAre ezIyAnA dezonA putre-"civilization"mAM pAchala rahevA chatAM paNa potAnA purANA "culture' nI rakSA haju utsAha pUrvaka ane khAtarI pUrvaka karI rahelA che, eTale potAnA jUnA dharmanA pAlanamAM ekAgracitta rahelA che. . te badhuM ThIka haze, to paNa "Erlaubt ist was gefaell. eTale "je potAne game che tene mATe chUTa Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

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15 che'-A siddhAnta pramANe je mANaso AcaraNa kare che, evA lokonuM moral condition avanatimAM pahoMce che ane evA lokonuM jIvana nitya bhayathI, nitya lobhathI, nitya azAMtithI bhareluM rahe che, to te nyAyayukta jevuM ja che. eTaluM ja nahiM, parantu AzcaryAdAyaka vAta to e lAgavI joIe ke je yuropanA dezonI moral avanati tarapha Oswald Spengler ApaNuM dhyAna kheMce che, te avanati eTalI uMDI te nathIja ke jeTalI uMDI hevI joIe, vaLI AzcaryadAyaka vAta e paNa lAgavI joIe ke je loko potAnA siddhAntonI authority saMbaMdhI zaMkA rAkhe che, te vilAyatanA lokono satya prema ane saralatA, pratijJA pAlavAmAM sthiratA ane vizvasanIyatA, kAmakAjamAM ekAgracittatA vigere guNe duniyAmAM prasiddha che. (ane A guNonI prazaMsA to vizeSathI hiMdusthAnamAM vAraMvAra saMbhaLAya che). AzcaryadAyaka vAta e paNa che ke je loko puNya pApanA zubha azubha pariNAma saMbaMdhI saMzaya rAkhe che teja loko paropakAra, jIvarakSA ane jIvananI zuddhinA sudhAra, e vigere lakSya tarapha adbhuta utsAha batAve che ane evAM aneka maMDaLa, aneka society yA association sthApana kare che ke jemAM prANIonI rakSA, dArUpAnano tyAga, mAMsAhAranA viramaNa vigere saMbaMdhI mehenata karavAmAM Ave che. ane jeo mAsika, bhASaNa Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

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dvArA zuddha jIvana-sIdhuM sAduM jIvana banAvavAno upadeza ane sUcanA kare che ! AzcaryadAyaka vAta e paNa che ke je lokonA dilanI sAcI bhAvanA, potAnA kaThora kartavyanA kAmakAjamAM, A jIvananI kRra laDAInI ciMtAmAM, moja zokhanA bhogamAM, ezArAmanA kSaNika AnandamAM, ane hAsyarasa vAsita capala vicAro tathA vAtacItonI pAchaLa DhaMkAelI rahI che, gupta rahe che,-teja lokonA manamAM jainasiddhAntanA pAMca moTA niyame tarapha ghaNe prema vidyamAna che-arthAta paMcaitAni pavitrANi sarveSAM dharmacAriNAm / ahiMsA satyamasteyaM tyAgo maithunavarjanam // eTaluM ja nahIM paraMtu A pAMca moTA niyamo AkhI yUropIyana society nAM sAcAM mUlana che. A pAMca moTA niyamonA aticAranuM pariNAma, uttama lokonA taraphathI atyanta apamAna ane AkhA samAjanA jAhera boycott mAM Ave che bIjuM kaMIja nahIM. AzcaryadAyaka e paNa vAta che ke je loko siddhAtomAM prarUpelI AtmAnI nityatA saMbaMdhI khAtarI rAkhatA nathI, teja loko spiritism, occoultism vigerenI caracAomAM vadhAre utsAha pUrvaka bhAga le che, eTaluM nahIM paraMtu utkaMThApUrvaka evA gappA paNa sAMbhale che ke je gappA, ThaganArA dhUta teonA gujarI gayelA sagA mi vigere ane teonA paralokIya jIvananA saMbaMdhamAM mAre che! Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

Page #24
ane vaLI Aja lokonA madhyamAM eka I. I. Roussea... utpanna thayA che, ke jeoe jaina dharmamAM paNa mAnelI AtmAnI sarva meharabAnI ane sarva zuddhinI prarUpaNA karI che. A lokomAM eka Leibmita utpanna thayA che, ke jeonI jaina siddhAntanI sAthe adbhuta rIte maLelI mAnyatA e che ke-jIva nitya che, enI A saMsAramAM judI judI paristhitimAM rahelA asaMkhyAta jIvo, jevA ke nigodanA, kIDAnA, mAchalI, pakSI, pazuonA, manuSyonA, deva ane chevaTe paramezvara-A badhA jIvono samAveza thAya che, vaLI te dareka jIvamAM saMpUrNa AnandasaMpUrNajJAnanI sthitimAM-siddhagatimAM pahoMcavAnI zakti che. A badhuM zuM batAve che ?-amArA moTA jarmana kavi Goethe nuM eka sundara vAkya che ke " Ein guter Mensch in seinem dunklen Drange Ist sich des rechten Weges wohl bewasst." eTale "je koI sAdhAraNa sAro mANasa (bhavya) paNa hoya, ene potAnA dilanI gupta bhAvanAthI ja kalyANano sAco rasto jarUra mAlUma hoyaja." A kathana uparathI ema lAge che ke badhAye sAdhAraNa mANasonA hRdayamAM vadhAre gupta rIte-ane uttama purUSonA dilamAM vadhAre spaSTa rIte, khAsa jaina dharmamAM mAnelA samyaphajJAna-ane tethI paNa samyagadarzana ane samyaphacAritraeTale samyakatvanI bhAvanAnuM eka pratibiMba Shree Sudharmaswami Gyanbhandar-Umara, kurnatumaragyanbhandar.com

Page #25
18 vidyamAna che-ke je koI vAra drazya thAya che ane jeno prabhAva AkhI duniyAnA sAmAjika jIvanamAM paNa sadA dekhAya che. eTaluM ja nahIM, paraMtu je je krisTIyana dharmamAM, bauddha dharmamAM, hiMdudharmamAM, pAsiMdharmamAM, musalamAnadharmamAM ema game te duniyAnA moTA dharmamAM khAsa prarUpaNa thAya che eTale paropakAra ane Atmazuddhi dvArA kalyANa tarapha javuM-e prarUpaNA jaina siddhAntamAM advitIyavizALatA, advitIya sUkSmatA, advitIya nyAya ane yukti pUrvaka tathA advitIya spaSTatA pUrvaka karavAmAM AvI che. jainadharmanI AkhI system eTalI spaSTa, eTalI nyAyayukta che ke game tevo critical mind, game tevo mahAtmA, tenI aMdara praveza karIne saMpUrNa saMtoSa ane zAMti pAmI zake che. jaina siddhAntamAM prarUpelA jyotiSa, pramANa, mAnasa, arthatattvazAstra, prakRtividyA, prANIvidyA yA game te zAstramAM vidvAna, saiddhAtika gAthAonI atyanta ramaNuyatAmAM kavitApremI, syAdavAda ane nayavAdanA systemsnI aMdara vAdI, jIva ajIva vigere navatonI vyAkhyAmAM philosophara, purUSArtha-free will-nA siddhAntamAM zUravIra ane bahAra dUra mANasa, puNya pApanI vyAkhyAmAM yogI ane tyAgI, dAna vigere paropakArano lAbha levAnI sUcanAomAM lakSA Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

Page #26
dhipati, tapasyA ane tyAga karavAnA upadezamAM garIba mANasa ema judA judA viSayomAM judA judA leke potAnA AnandanuM mUla, potAnA kalyANanI mArgadarzikA samajI zake che. jaina dharmamAM purUSa yA strI, zeTha yA bhikSu, gRhastha yA bAbA, badhA varNa AzramanA loko potAnI mAnasika bhAvanA pramANe, potAnA kartavya pramANe sukha ane zAMti meLavI zake che. game te mahArAjAdhirAja pitAnA hIrA mANeka motIthI jaDita sonAnA AbhUSaNonI zobhAmAM ane ramaya bhoga upabhoganA AnadamAM yA potAnA rAjyanItinA ka. vyomAM. masta hoya, chatAM, vastupAlanI mAphaka, eka Adarza jaina thaI zake, ane koI uttama sAdhudharmane pALanArA sAdhujI vadhAre moTA saMgamAM rahIne paNa, teja jaina dharmanI maryAdAmAM potAnuM kalyANa zodhI zake, ane potAnA mananI zAMtimAMja, tyAgavRttimAMjasaMtoSa saMpUrNa rIte meLavI zake che. * kRSNa ane rAdhA, rAma ane sItAjI, lakSmaNa ane hanumAna, ziva ane durgo, iMdra ane IDhANa ane badhA lokapAlo, lakSmI, sarasvatI, brahmA vigere game te devatAone, temanAmAM rahelA guNonuM lakSya karIne, mAnavA e jaina dharmathI virUddha nathI. ulaTuM ema kahI zakAya ke je kRSNajI, krAIjha Zarthosht, WICHE 41 z Nanak al 240yAcI jaina dharma aMgIkAra kare che te-te potAnA Shree Sudharmaswami Gyanbhandar-Umara, Burvatumaragyanbhandar.com

Page #27
dharmamAM vadhAreja AgaLa vadhI zake che. eTale, je mANasa kaIsTa yA mohamadanA upadeza pramANe sarva manuSyo upara prema rAkhavA uparAnta, zrI mahAvIra svAmInA upadezane anusarIne pazu pakSI vigere badhAe prANuo upara kRpA batAve che,--yA je pArasI Zarthosht nA siddhAnta pramANe, " humata, huhta, kuvarshta" (eTale sAro vicAra, sAro zabda sArI kriyA) karavA uparAnta, zrImahAvIranA upadeza pramANe mana vacana ane kAyAthI sAruM kare, sArUM karAve ane sArAnI anumodanA Ape che, te mANasa to jarUra eka vadhAre ucI hade pahoMcelo kahI zakAya. krisTIyana, vaiSNava, zaiva, pArasI ane musalamAnanA dharmamAM mAnelA naraka ane svarga ane temaNe mAnelA iSTadevane paNa mAnavAne mATe jaina siddhAtanI udAra dRSTithI kaMI paNa aDacaNa nathI. paNa dhyAnamAM e rAkhavuM joIe ke-amuka devanI ucI sthitithI paNa, rAgadveSa rahita, ananta sukhavALA, ananta jJAnavALA AtmAnI siddhagati vadhAre ucI che-ane ke, A siddhagati prApta karavI-Atmazuddhi vaDe karIne prApta karavIte devatA, manuSya, pazu ane badhA prANuone mATe A jindagInuM ekaja lakSya che-A jIvanano uttama artha che. AvI rIte zrI jainasiddhAntanI oLakha badhAe mANasene mATe jarUra kalyANakAraka che. kalyANa Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

Page #28
21 kArakaja nahIM paraMtu vaijJAnika draSTie paNa manane saMtoSadAyaka che, kAraNa ke navInamAM navIna zodhakhelanuM pariNAma zrIatanA siddhAntanI sAthe ghaNe bhAge adUbhuta rIte maLe che, je jJAna ApaNuM vidvAnoe hamaNAMja niyamita ane suvihita experiments ane sUkSma navIna instruments vaDe karIne prApta karyuM che te mahAvIra svAmIe aDhI hajAra varasa pahelAM jAhera karyuM hatuM. uce rahelA tharomAM caDhatAM caDhatAM mAlUma paDe che ke havA vadhAre ane vadhAre pAtaLI ane ThaMDI hoya che. pANI asaMkhyAta sUkSma jIvothI bhareluM che ke je ukALavAthI yA sAkara vigere nAkhavAthI nirjIva bane che. vanaspati ane dhAtu, patthara vigere pRthivIkAya sajIvacaitanya zakti yukta che. A pUrvokta bAbatanAM udAharaNo che. bAkI jevI rIte Adhunika vijJAna vettAo molecular combinations, molecules, atoms, ele. trons-A pudgalanA bhAgo mAne che, tevI ja rIte jaina siddhAnta pramANe skaMdha, deza, pradeza ane paramANu A pugalanA vibhAgo che. ane jevI rIte AjakAlanA prakRti vidyAzAstrIo sthiti kAraNa bhUta "gravitation" ane rozanI vigerenI gati samajavA mATe aether A be rahayayukta, aspRzya, atalya adrazya, sarvavyApI cIjonI kalpanA kare che, tevI ja rIte jaina Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

Page #29
dharmamAM sthiti kAraNabhUta adharmAstikAya ane gati kAraNabhUta dharmAstikAya ema be dravyo mAnavAmAM Ave che. ane jevI rIte botany ane zoology *(Adhunika vanaspatizAstra ane jaMtuvidyA) AvA jIvo mAne che ke jeono zarIra-moss, lichen, algae vigerenA zarIra jevA-asaMkhyAta sUkSma jIvanA zarIronA - samUho che, tevI ja rIte jaina siddhAnta paNa anantakAya vanaspatinI vyAkhyA kare che. jemanI pAse aDhI hajAra varasa pahelAM telescope, microscope vigere kaMI paNa sAdhana nahIM hatuM, teomAM A vigere advitIya jJAna hatuM. te A arihaMta bhaga vAna mahAvIra svAmI ane je tIrthakaro emanAthI - pahelAM vidyamAna hatA, teo vizvAsapAtra gaNavAnA -nathI ke ? e te kharUM che ke jena siddhAntamAM rahelI ghaNI mAnyatAo paNa navIna sAyansanA nizcita jevA pariNAme sAthe maLatI nathI, paraMtu vicAra karavo joIe ke-je sAyansanA pariNAmo koIvAra nizcita jevA mAnavAmAM AvyA hatA te saMbaMdhI pachIthI aneka vAra zaMkAo uccAravAmAM AvI che (dA. tA. sUrya sthira rahelo che ane pRthivI dvividha rIte cAle che A Kepler of theory-41 zi 1934 opilcu fel a 415 zake A mAnyatA saMbaMdhI).-bAkI aether nI kalpanA Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

Page #30
23) yA Darwin nI theory jevAM sAyansanI aneka mAnyatAo contradictiones in adjectu, eTale vadhyAputra, AkAzapuSpa jevI lAge che. mATe sAyansanI mAnyatAo upara ativizvAsa kema rAkhI zakAya. ATaluM kahI zakAya ke je mAnyatAo macrocosm, ane microcosm jagat ane manuSya saMbaMdhI atyAre mAnavAmAM Ave che, teono moTo bhAga, je pramANe sAyansa AgaLa vadhaze te pramANe samaya upara badalAI jaze-evI rIte badalAI jaze ke je jaina siddhAntamAM prarUpela satyonI sAthe malaze. A vizvAsa, rAkhavo joIe. bIjI bAjumAM e paNa vicAraNIya che ke mahAvIra svAmInA ardhamAgadhI bhASAmAM lakhelA pavitra zabdano kevo artha karavAno che ? kaI vyAkhyA ThIka che? A saMbaMdhI jainavidvAnomAM ghaNI jagAone mATe haju eka mati nathI malI. mATe sAyansanI ane siddhAntanI tulanAtmaka zodha ane parIkSA vadhAre vistArathI karI pahelAM, Adhunika lolojInI critical paddhatio pramANe zrIsUtrajInI zodhakhola ane interpretootion barAbara karavI joIe, kAraNa ke jevI rIte sonAnuM teja agninI parIkSAthIja vadhe che, tevI rIte zrIsUtrano mahimA phelolojIkala zodhanI ane sAyanasanA comparison nI parIkSAthI ja vadhAre spaSTatA pUrvaka jovAmAM Avaze. Shree Sudharmaswami Gyanbhandar-Umara, k&wiatumaragyanbhandar.com

Page #31
paraMtu evI bAbatomAM utaravAnI ApaNane zI jarUra? atyAre eTaluM to spaSTa che ke jana siddhAntanA author of Mayona sya Hg52-macrocosm ane microcosm-saMbaMdhI adUbhuta apUrva jJAna hatuM, ane tethI temanA siddhAntane saMdeza dunIyAne pahoMcADavA yogya che ja. je ke huM tamAro jarA vadhAre samaya lau chuM te paNa mAre e paNa kahevuM joIe ke A satya amArA gurUonA gurUjIe, jagatapUjya sva. zAstravizArada jainAcArya zrI vijayadharmasUrijIe A vIsamI. sadImAM sauthI pahelAM spaSTa rIte ucAryuM hatuM, eTale ke teo sAhebe A udeza saphala karavAne mATe paNa sauthI pahelAM mahenata karI hatI, temaNe A saMbaMdhI dvividha rIte mahenata karI hatI. eTale pahelAM, bhAratavarSanAM thA yuropanA game te moTA jaina vidvAnone teo sAheba sUcanA ApavAmAM, pratilipio yA copaDIo mokalAvavAmAM, kaThiNa viSayomAM bhalAmaNa ApavAmAM hamezAM taiyAra rahetA. eTale ke jeTalI jainadharma saMbaMdhI vidvAna copaDIo ane nibandho yuropamAM jAhera thayelAM che, teno moTo bhAga A dIrghadraSTivAlA udAra jainAcAryanI mahenatanuM pariNAma che. ghaNA vidvAna lekhakonA introductory zabdothI mAlUma thAya che ke teo AcArya Shree Sudharmaswami Gyanbhandar-Umara, ornatumaragyanbhandar.com

Page #32
zrIvijayadharmasUrijI yA teozrInA ziSya ane successor AcArya zrIvijayasUrijIno AbhAra mAne che. eTaluM ja nahIM paraMtu je hamaNAM A vidvAnonA prayatathI jarmanI vigere dezonA sAdhAraNa zikSita lokomAM, brood public mAM, paNa jaina dharma saMbaMdhI vadhAre utsAha ane jijJAsA utpanna thaI che ane jema dharmanI oLakha vadhAre sulabha thaI che ane thAya, to samajavuM joIe ke A paNa zrIvijayadharmasUrinI dIrghadraSTinuM Uttama phala che. ane AzA rAkhavI joIe ke teozrInI A udAra nIti caturvidha saMghane sarvadA anukaraNa karavA yogya raheze! bIjuM, evI pAThazALAo sthApana karavI ke jemAM jaina vidvAna ane adhyApako taiyAra karavAmAM Ave, e paNa vijayadharmasUrijInuM lakSya hatuM. banArasanI jaina pAThazALA gurUdeve sthApelI hatI. A saMsthAnI uttamatA potAnA ziSyonA nAmothIja mAlUma thAya che ke jeomAM paM. haragoviMdadAsa, 5. becaradAsa, paM. sukhalAlajI, 5. velasIbhAIpaM. lAlacaMdajI, paM. mAvajI bhAI e. vIrajIbhAI 5. amRtalAla, 5. tribhuvanadAsa jevA saMkhyAbaMdha gRhastha vidvAno ane upA dhyAya zrI maMgalavijayajI tathA munirAja zrI vidyAvijayajI, mu. nyAyavijayajI tathA mu. zrI jayantavijayajI jevA vidvAna sAdhuronAM nAmo ApI zakAya. atyAre Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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24 A pAThazALA baMdha che, e kharuM che. paraMtu tenA hitaciMtako tene punarUddhAra kare, eja ApaNe IcchIe. A prasaMge gurUdeve sthApelI zivapurInI pAThazALAne ullekha karyA vinA huM nathI rahI zakatI. A pAThazALA atyAre paNa teja gurUjInA ziSyonI rakSAmAM gurUdevanA samAdhimaMdiranI chAyAmAM AgaLa vadhe che. tyAM zrIvijayadharmasUrijInI udAra bhAvanAcosmopolitam bhAvanA-sajIva che. dhArmika ane saMskRtajJAnanA judA judA bhAgo uparAnta vidyArthIone aMgrejI ane jarmana bhASA paNa zIkhavavAmAM Ave che. eTaluM nahIM paraMtu vilAyatathI hiMdusthAnamAM AvelA jainavi. dvAno ahIyAM paNa utarI zake ane je paMDito ane vidvAna sAdhuo vidyamAna hoya, teonI pAse jainanyAya, jainatattvajJAna vigere game te jainajJAnanI judI judI zAkhAomAM ane saMskRta, prAkRta, jUnI ane navIna gujarAtI, jUnI ane navIna hiMdI vigere jainasAhityanI bhASAomAM abhyAsa karI zake-evI sagavaDa tyAM che. jevI rIte zAMtiniketanamAM Dr. Rabindranath Tagore nI sUcanA pramANe bhAratIya ane pAzcAtya culture nuM exchange thAya che, tevI rIte zivapurImAM rahelA bhAratIya vidvAno yA vidyArthIo paNa A prasaMge pAzcAtyapaddhati vigere zikhavAno lAbha laI zake che ane le che. Shree Sudharmaswami Gyanbhandar-Umara, wrnatumaragyanbhandar.com

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27 zivapurImAM zrIvijayadharmasUrijInI vidvattAnI bhAvanA paNa sajIva che, kAraNa ke jainavidyAmAM abhyAsa karAvo ane jaina vidyAmAM navIna zodhakhola karanArA vidvAne taiyAra karavA-e to A pAThazALAnuM mukhya lakSya che. ane zivapurImAM zrIvijayadharmasUrijInI dhamasAhanI bhAvanA paNa sajIva che, kAraNa ke jeonI dvArA jainadharmanuM jJAna dunIyAmAM phelAvI zakAya ane jainadharmano saMdeza jagatane pahoMcADI zakAya -evA adhyApaka ane vaktAe taiyAra karavA-e to A pAThazALAnuM bIjuM moTuM lakSya che-ke je lakSyane saphala karavAne mATe eka niyamita vakatRtva kalAsa calAvavAmAM Ave che. ema zivapurInI pAThazALA jarUra eka evuM centre, kahI zakAya ke jyAMthI jainadharmano phelAvo karavA yogya ghaNo prayata suvihita ane niyamita rIte karavAmAM Ave che. AvA eka centre tarIke zivapurInuM nAma dunIyAnA jainavidvAnomAM suprasiddha che. ane AvAM jeTalA centre bhAratavarSamAM kadAcita utpanna thaze, teomAM zivapurI sauthI paheluM AvA kendra tarIke hamezAM jaina itihAsamAM eka viziSTa sthAnamAM zobhaze. ane jeTalAM jaina tIrthasthAno tarapha kadAcita bhaviSyakAlamAM vilAyatI yAtrIyo yAtrA karavA Avaze, temAM Shree Sudharmaswami Gyanbhandar-Umara, Burmatumaragyanbhandar.com

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zivapurI sauthI paheluM tIrthasthAna gaNAze ke jyAM jagagurUjInI mUrtinuM darzana karavA sauthI pahelAM jaina dharmAnurakta yAtrIyo yUropathI ane amerIkAthI AvazeatyAra sudhImAM keTalAka AvI paNa gayA che, ane AvyA kare che. mATe A mAMgalika nAmavAlA zivapurI--"muktipurI"-nuM nAma jaina itihAsamAM bhUlI jaI zakAya ema nathI ja, cAhe enI yAda rAkhavAne mATe khAsa mahenata karavAmAM Ave na Ave to paNa, eka bIjI jAtanI mahenata jarUra karavI joIe-eTale ke evI mahenata karavI joIe ke jethI zivapurInI pAThazALA sadA jainenuM zAMtiniketana rahe-arthAta zivapurImAM seMkaDo jaina vidvAno taiyAra thaI zake, zivapurIthI jainadharmano saMdeza-mahAvIra svAmIno sadeza-jagatamAM pahoMcI zake. zivapurInI jaina pAThazALA dAnavIra jaina bhAIonI udAratAthI ja calAvavAmAM Ave che, mATe eja jaina bhAIo ane bahenonI pAse mArI prArthanA che ke jeTalo parigraha-utsAharUpI parigraha-jA lekhaka kalArUpI parigraha-yA vakatRtvarUpI parigraha-thA lakSmIrUpI parigraha-tamArI pAse hoya, teno eka bhAga-game te sUkSma bhAga-zivapurInI pAThazALAnI sevAmAM mUko, to tame khAtarI rAkhI zako ke me jainadharmanI unnati Shree Sudharmaswami Gyanbhandar-Umara, Burmatumaragyanbhandar.com

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29 sAdhaka, bhAratIya sabhyatAnI unnati sAdhaka ane jagatanA kalyANa sAdhaka eka uttama kAmAM madada karI che !" mahAnubhAvo ! tame kalpI zako cho ke A uttama kAryanI siddhi kaI jAtanI hoI zake? mArAmAM A siddhino mahimA batAvavAnI zakti nathI. to paNa eTaluM jarUra kahuM ke e uttama kAryasiddhinA pariNAme A dunIyAmAM karoDo nirdoSa pazuonI hiMsA baMdha thaze-kAraNa ke mAMsAhAra baMdha thaze ! dArUne keI nahIM banAvaze, kAraNa ke tene koI nahIM pIze-dareka manuSyane dArUmadanI pazutulya sthitithI atyaMta dhRNA lAgaze! hiMsAkAraka zastro ke nahIM banAvaze, koI nahIM maMgAvaze ane koIne joize paNa nahIM, kAraNa ke rAga dveSa batAvavA mATe badhA manuSyone zarama Avaze. laDAIo ane jhaghaDAo paNa baMdha thaze, asatya ane kapaTa baMdha thaze-kAraNa ke krodha mAyA mAna loma, ke je laDAIonAM tathA asatya ane kapaTanAM mukhya mULo che te-ochAM thayAM haze. purUSa ane strIo ane badhA dezanA, badhA varNa AzramenA mANase paraspara prema pUrvaka-zAMti pUrvaka-jevI rIte mahAvIra svAmInA vakhatamAM Adarza zrAvaka AnandajI potAnuM kArya sAdhatA hatA tevI rIte-pitAnA AtmakalayANane mATe ane mAnuSIya sabhyatAnI unnatine mATe uttama kAma karaze, Shree Sudharmaswami Gyanbhandar-Umara, Bunatumaragyanbhandar.com

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3% , badhA prANIonuM sukha apUrva thaze. dunIAmAM zAMti thaze-zAMti A brahmalokamAM thazeane svargaloka A duniyAmAM utaraze, jyAre kedunIyAne jainadharmano saMdeza pahoMcADavAmAM Avaze ane duniyA jainadharmano saMdeza sAMbhaLavA taiyAra haze. >> zAMti Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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Published by Chunilal Shivlal Gandhi of Shivpuri, Gwalior State. Printed by Ramchandra Yesu Shedge, at the Nirnaya Sagar Press, 26-28, Kolbbat Lane, Bombay. Pench andre, Koto bat dago, Bombavirannya Shree Sudharmaswami Gyanbhandar-Umara, Burratumaragyanbhandar.com

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M X ICP BILO llenc BIC | Shree Sudharmaswami Gyanbhandar-Umara, lunatumaragyanbhandar.com