Book Title: Shraman Bhagvana Mahavira Part 5
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 56
________________ faculty is possessed in a large majority of cases by persons who are to ke Ganadhara 79 -Chief Disciples-of a Tirthankara For instance, under the benign influence of this labdhi a Ganadhara, on receiving an explanation of Tripadi fagfa a combination of three syllables -Utpada 3707-Vyaya 694-and Dhrauvya ulog, is enabled to compose the Twelve Angas and the contained fourteen Fūrvas. 23. réyaga aun Téjolésyā Labuhi atacarafe. By the intensive power of this landhi, an indivinual, under the strong impulse of violent anger, is able to burn away living beings and other objects existing witoin a range of many Yojans by powerful radiant rays emmitting from his mouth. When śramara Bhagavān Mahāvira was sojourning at å aja Kūrma-grāma, a young liermit named after fra Vaisikāyina, who was naturally well-behaved, amiable, and of a forbearing disposition, was practising penance, out-side the village, at mid-day by remain ng bare-bodied in the scorchmg heat of the Sun, with his arms raised up, and his gaze steadily directed to the disc of the Sun, and keeping his long well-grown braid of matted hair loose in the air. Gośāla Mankhalıputra on seeing the hermit, went to him and very loudly asked him "Are you any well-known ascetic or a resting place for lice ? Are you a female or a male? 1 cannot understand what you are. Oh! what an image of tranquility 1 The indulgent hermit was perfectly quiet. Gośāla then asked hiin repeatedly, and began to ridicule him. The fire of intense anger stirred up by the abusive words of Gośála addressed to the peace-loving hermit, was roused up like the fire produced by briskly rubbing pieces of sandal-wood, and the hermit set free atao Téjoleśyā towards Gośāla for the purpose of burning him. Gośāla at once ran awāy to Srāmaņa Bhagavān Mahāvīra who saved his life by the instantaneous use of its rīval, Sita léśyā vaca On seeing the miraculous powers of śramaņa Bhagavan Jain Education International For Private & Personal Use Only www.jainelibrary.org

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