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(1) The Svetambaras believe that the 12th Anga-Dri tiyada from the " Dvādaṣāngi" composed by Sudhararma Swāmi is totally separated; while the Digambaras believe that whole "Dvādaṣāṇgi is lost, and instead of it they consider Dhavala, Mahādhavala, Jayadhavala, and Gomattasāra as Āgama-rūpa.
(2) Svetāmbaras think it a necessity to use clothes, vessels etc. for maintaining caritradharma while. Digambars do not believe in it.
(3) Svetämbaras fetch Gocari from different houses; while Digambaras dine at the house of one Śravaka only, and call it as Bhāmari.
(4) According to Svetāmbaras, Liberation is possible in the cases of both the types of Sadhus-those with clothes and those without them;, while according to Digambaras it is only possible in the case of those without clothes.
(5) Svetambaras belive that a woman also is equally fit for for Liberation just as a man; while Digambars do not believe it.
(6) According to Svetämbaras even a Kévali can take his food; while Digambars do not belive in it.
(7) Svetambar-Sadhus keep Rajoharnas; while DigambaraOne's keep peacock-feathers.
(8) Śvetāmbaras accept anniversary-gifts of Tirthankaras; while Digambaras avoid it.
(9) According to Svetämbaras, the mother of a Tirthankaras gets fourteen dreams; while according to Digambaras she gets sixteen.
(10) Svetämbaras believe in Digambaras believe in
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