Book Title: Shraman Bhagvana Mahavira Part 5
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 577
________________ 205 Pataņa, Radhanapura, Sādaļi, Ghanérāva, Jávala, Shirohi, Palitāna, Junagadha, Gujerat, Malwă etc. Journeying through various villages and towns Ācārya Maharāja Sri Jnäna-vimala Sūriji came to Khambhāt in V S 1782. He had unique reception on a very grand scale from the people of Khambhat He stayed there for a few days. He had a intense desire to go on a pilgrimage to Siddhicala Giri (Satrunjaya Giri) in Saurästra but he could not undertake the journey as there was fear of harassment from enemy-forces of the neighbouring kingdoms. Consequently, the Guru Maharāja lived at Khambhät during the four months ef the rainy season. There he gave Pannyasa Pada and Upadhyāya Pada to several of his disciples. During the four months of the rainy season, the body of Ācārya Mahārāja Sri Jrāna-vimala Sūriji became greatly enfeebled and emaciated owing to old age. Many persons, males and females took vows to spend large sums of money for setting free, fishes, crabs, and other aquatic living beings from the shares of fishers or deer, stags, antelopes etc. from the cluches of hunters or for setting free other animals from the hands of butchers and a majority of them took vows to observe one, two three or a number of fasts, or samayikas or Pauşadha vratas. Guru Maharaja saw that his end in this life was near and so he took a vow of abstinence from food and drink. On the fourth day of the dark-half of Asvin Mása (ĀSo Māsa) of V. S. 1782 Ācārya Mahārāja Śri Jnāna-vimala Sūriji died at Khambhat. Thousands of persons attended his cremation ceremony. For forty days commencing from the day of his death, there was a strict prohibition of killing any animals, and fishers, hunters butchers etc. were strictly forbidden by the Jaina Sangha to kill any living being, and others were enjoined not to do sinful acts. Ācārya Mahārāja Śri Jnāna-vimala Sûriji has written a number of books. They are : Jain Education International For Private & Personal Use Only www.jainelibrary.org

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