Book Title: Shraman Bhagvana Mahavira Part 5
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

Previous | Next

Page 399
________________ 27 Cacchas and some of them have written their own works. But Abhayadéva Suri who has written the commentary called Tattvabodh-vidhåini on "Sanmatitarka' a work of Siddhasena-Diväkar and Abhayadeva Sūri (Maldhāre), in the rule of Siddharāį Jayasingh, are different from Abhayadeva Sûri-the Navângi commentator. Śri Ana vallabha Sūri ‘Prarûpaka of six Kalyānakas, A celebrated merchant named Laksapati lived in the city of Dhārā Nagari of King Bhojarā] He excelled all in hospitality. Once two Brahmins named Sreedhai and Śripati happened to come to his house. They were supplied with alms to their satisfaction. Then they used to come to the same place to beg. At this time some, article was being written on the front wall of the house and due to the sharp intelligence and memory of the brahmins they could commit to memory that article. It so happened that there was big fire in the town and the house of that merchat was also burnt. The merchant felt greater sorrow for the article written on the wall that was lost than for his burnt house, Seeing him dejected, those Brahmins inquired of the merchant the reason of his disappointment, where upon the merchant told them his mental worry The Brahmins pacified him and repeated the whole article from their memory. The merchant was highly delighted, and the Brahmins were accorded great reception. The merchant thought that in case the Brahmins were instiated into Jaina-Asceticisın, the influence of the Shāsana would greatly increase. In the meanwhile, Sri Vardhamāna Sūri came to the place. The merchant Laksmipati accompanied by those two Brāhmins went to pay respect to the Guru After offering their salutation they took their seats. Reading the physiognomy of the Brähmins the Guru said, " These possess best virtues and will therefore, be benevolent to themselves, as well as, to others" Fortunately a desire to accept 'Diksā' arose in them also. The Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616