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That is why some place Haribhadrasūri after Jinabhadragani ksamāksamaņa; but it is fuhle. Haribhadra Sūri was, definitely, his contemporary
JinabhadraGani was a great protector of the Agama-succession; and in Vişeśāvasyaka he had placed his argutments in details agaist Siddhasena-Divākara's opinion Besides being a good writer he was also a very good speaker, and is praised even by șreemad Hemac'andryācārya. Agiferat faget ....................
अट्ठावीसो विबुद्दो २८ एगुणतीसे गुरू जयाणंदो २९
तीसो रविप्पहो ३० एगत्तीसो जयदेवमूरिवरो ३१॥१०॥ Atthāviso Vibuho 28, Egunatiso Guru Jayanando 29 Tiso Ravippaho 30, Egatiso Jasu-deva Sūrivaro
२८ तत्पढे श्री विबुधप्रभसूरिः। २९ तत्पट्टे श्री जयानंदमूरिः। ३० तत्पट्टे श्री रविप्रभसूरिः।
३१ तत्पद्वे श्री शशोदेवमूरिः । 28 satpatté Sri Vibuaha Süri 29 Tatpatté Śrī Jayānanda Sūri 30 Tatpatté Sri Rava-prabha Sūri 31 Tatpatté Śrī Yaso-déva Sūri
The meaning of the Gātrā --On his seat 28th was Vibudhasūri; 29th Shree Jayānemdasūri; 30th shree Raviprabhasūri; and S:hree Yazodevasūri became the 31st Pattadhara.
ETTEUTRC ... ... ... ... Fadiat! (p. P, 98 ).
The meaning or the Vyākhyā: --On the seat of Māndeva. sūri, Shree Vibudhaprabhesūrı became the 28th (Pattadhara On the seat of Vibudhaprabhasūri came Shree Jayānendasūri the 29th Pattadhara.
On the seat of Jayānaudasūrı 30th was Shree Raviprabhasūri. He had done pratisthă of Shree Neminātha-Prāsāda in Nadola-city in V. N. S. 1170 1. e. in V. S 700. In V. N. 1190 Shree umăswāti be came a Yugapradhāna.
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