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16 Yogadristi-Samuc'c'aya,
17 Yoga-Bindu,
18 Lalita Vistarā,
19 Loka tatva-Nirṇaya, 20 Viņsati Viuşatıka Prakaraṇa, 21 Sad Darṣana Samuc'c'aya, 22 Dvijavadana Capéta,
23 Samaraic'c'a Kahā,
24 Sambodha Prakaraṇa, 25 Sāstravārtā Samuc'c'aya, 26 Sambodha Saptatikā
Prakaraṇa,
323
27 Katha Koṣa, 28 Jambu Dvipa Prajnapti Vrtti, 29 Jambudvipa Sangrahani,
30 Jñāna-Panc'aka Vivara
Bruhat Sangrahaṇī Bruhat Ksetrasamāsa
Visés'agavati
31 Jnanaditya Prakaraṇa, 32 Dhūrtäkhyāna,
JinabhadraĠaņi Ksamākṣamaņa
No biograply of JinabhadraGani is available, and also very little is known about his life, yet his works give him a prominent place. Scholars are of two types:- -1 Agama Pradhana and 2 Tarka Pradhāna JinbhadraGani was of the first type.
33 Karma-Stava Vrtti, 34 Panc'alingi,
35 Nyaya-Viniścaya,
36 Nyāyāvatāra-Vrtti, 37 Panca-Sangrahātikā, 38 Panca Sthanaka, 39 Pratis'tha-kalpa, 40 Yatidina-kritya, 41 Vyakarana-Kalpa, 42 Loka-Bindu,
43 Kşamavallibija,
44 Samakita Paccişi, 45 Vira Stava etc etc
He is more known as a
'Bhāśyakāra (a commentator or an annotator). In his times he was considered to be an authority on the intcrpretations of Agamas. His works areVišeṣāvaṣyaka Bhās'ya. original as well as a comentary on it;
-Gatha Pramāņa 400 to 500;
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-Gathā Pramāņa 400 (a Prakaraṇa Grantha. )
Gitakalpa Sutra; Dhyana Sataka
etc, etc.
Śrīmän HaribhadraSūri, the YarinimahaṭṭarāSūnu, was his contemporary. He has written a commentary on ' DhyanaŚataka.
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