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practice of daily religious rites, and by the practice of austeries the house-holder acquires Right Conduct.
७ काले पाठादिभिर्ज्ञान- मशङ्काद्यैव दर्शनम् । मूलोचरगुणैः शुद्धे - वारित्रं भजते यतिः ॥ ७ ॥
7. Kālé pāthādibhi-r-jnānamaśankadyaiśca darśanam; Mulottara gunaih śuddhai s-cariram bhajaté yatih.
7. An ascetic devotes himself to a Jana-Right Knowledge by study at the right time etc, to Darśana, Right Perception, by avoidance of doubts etc. and to af Caritra, Right Conduct, by faithfully observing the original and subsidiary vows.
८ इति रत्नत्रयाल्लेभे इतमोहतमो नरैः ।
1
चिराद्गृहस्थैः सद्योऽपि, यतिभिः शाश्वतं पदम् ॥ ८ ॥
९ ये तु मोहग्रहग्रस्ताः प्रमादस्य वशं गताः । अशरण्यैर्भवारण्ये, भ्रमितव्यं सदापि तैः ॥ ९ ॥
8. Iti ratna-trayāllébhé, hatamoha-tamo naraih; Cirad grihasthin sadyo'pi yaubhih śāśvatam padam 8
9. Yé tu mohagraha-grastāh pramādasya vaśam gatāḥ; Asaranyai-r-bhav aranyé bhramitavyam sadāpi taiḥ. 9
Jain Education International
8 In this way, after the acquisition of a Ratna-traya, The Three Jewels, m Sãśvatam Padam, the Rank of Eternal Happiness, is acquired, even immediately by ascetics and after a long time, by householders who have dispelled the darkness of arg Moha-Infatuation.
9. Those however, who have become grip of a Moha, and who are under the Pramada-Carelessness, always roam about forest of worldly existence.
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