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consequences in brief, the Acarya Mahārāja was able to pacify the king's mind to a great extent. The king, however, told Bhadra-bahu Swamiji 'Accordingly to your fore-feeling, the child died exactly on the seventh day, but your statement that the child will meet with death at cat's mouth is not true.' On a critical examination of the trap-bolt of the door was found that there was a cat's mouth carved on it and that both the statements of the Acarya Mahārāja were perfectly true in every respect.
By this incident, Varaha-mihira was greatly ashamed. His pride disappeared. He was help-less. He became disgusted with his books on Astrology and he thought of throwing all of them into deep water, but he was prevented from doing so by Bhadra-bahu Swamiji. However the animosity of Varahamihira particularly towards Bhadra-bahu Swamiji and towards Jaina Dharma went on increasing.
After a few days, Varāta-mihira died, and he was born as a Vyantara-déva. Remembering his previous animosity the Vyantara spread pestilence in the Jain Sangha (Congregation). People were greatly distressed by this un-expected calamity. On a persistent request of Sri Sangha for the pacification of the terrors of pestilenee, Śruta Kévalin Bhadra-bahu Swāmī composed उवसग्गहरं स्तोत्रम् Uvasaggāharam Stotram of seven verses. By the hearing, careful study, and deep meditation of the stotra, the molestation from the pestlence disappeared. The supernatural power of this stotra was SO great that by repeating it a certain uumber of times, Dharanéndra ()-the Indra of the Southern Row of Naga Kumāra dévas was obliged to come over to human habitations. People needlessly called him very often even for a trifling and undeserving work. At the request of Dharahendra, the worthy Acarya Mahārāja removed the last two verses from the Stotra. At present, only five verses of the Stotra are available, The Uvasagga-haram Stotra is full of miraculous powers. By deep study and constant repetition, the true meaning of the Stotra
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