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SANMATI-TARKA
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Explanation as to how both these Nayas become wrong Explanation as to how and when both the Nayas can be regarded as right What is true of these two Principal Nayas is also true in the case of their classification No single Naya is còmpetent to comprehend the Reality in its entirety
We cannot account for this worldly life, happiness and misery, bondage and liberation if we adhere exclusively to the standpoint of one single Naya
Illustration of the above statement Merits of the illustration
If there is no co-relativity between Nayas, it leads to the sure defect of a Naya
The theory of the versatility of aspects (Anekanta) is the right theory
Limitations of each Naya
Description of Difference Explanation as to how one substance becomes manifold
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An illustration of Vyañjana-paryāya All Vyañjana-paryayas cannot be considered as having an element of unity only Distinction between Vyañjana-paryaya and Artha-paryaya Exclusiveness of a view-point is always faulty and unscientific
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