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SANMATI-TARKA
[ II, 29, 30
other words, that whole Śruta-jñāna can never be Darsana. 28
Arrangement of Avadhi-darśana :जं अप्पुट्ठा भावा ओहिण्णाणस्स होंति पच्चक्खा । तम्हा ओहिएणाणे दंसणसहो वि उवउत्तो ॥ २९ ॥
There can be also Avadhi-darśana be. cause by Avadhi-jñāna things though untouched are directly comprehended. It means that as there is Avadhi-jñāna there is also Avadhi-darśana...
There is no objection in believing the existence of Avadhi-darśana because it can see directly the Paramāņus which the sense-organs cannot necessarily see and comprehend. So the definition of Darśana does include Avadhi-darśana. 29.
Both Tñāna and Darśana can simultaneously fit in with Keυαλα-μπαμoga which is only one :
जं अप्पुटु भावे जाणइ पासइ य केवली णियमा । AFET I UNUI GHT' 7 Farha & Il 30 11
Jñâna and Darśanạ can remain simultaneously without distinction as we see in the case of a perfect being who as a rule
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