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[ 169
III. 50-52 ]
CHAPTER III Aet gaatfaragt 'TEFer o au gois uti जं पुण 'घडो' त्ति पुव्वं ण आसि पुढवी तओ अण्णो ॥५२॥
(50) Faults and Fallacies which are there according to Bauddhas and Vaiseșikas in the Sadwada (theory of evolution) of Sāňkhya are all true and those of Asadvāda Paksa (theory of creation) of which the Bauddhas and Vaišesikas are accused hold also true.
(51) When this Sadvāda and Asadvāda are adjusted according to Anekānta the result is Samyag-Darsana (Right vision), because they both are not severally able to liberate a man from the world.
(52) The same reason, which proves the Jar not a separate entity from the earth, accounts for the fact that it is same as earth. And because the earth was not a pot before, it is also separate from it.
Two things are referred to here (1) Fallacies included in Radical viewpoint do not occur in Anekānta Dřşti (Versatile viewpoint) (2) The nature of a thing arrived at through Anekānta Drşti. .
There are more than one ways or viewpoints to establish identity and difference between cause and effect. Bauddha and Vaiseșika Darśana being Bhedavādi, declare cause and effect to be separate entities. And therefore, their favourite theory is that the Effect (Karya) never
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