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SANMATI-TARKA
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[ III. 46-49 जावइया वयणवहा तावइया चेव होंति णयवाया। जावइया एयवाया तावइया चेव परसमया ॥४७॥ जं काविलं दरिसणं एयं दव्वट्टियस्स वत्तव्वं । सुद्धोत्रणतणअस्स उ परिसुद्धो पज्जवविअप्पो ॥४८॥ दोहि वि रणएहि णी सत्थमुलूएण तह वि मिच्छत्तं । जं सविसअप्पहाणत्तणेण अण्णोएणणिरवेक्खा ॥ ४९ ।।
(46) The only subject of pure Naya-vāda (a system of view-points) is the exposition of the Canon. If it is not rightly applied, it spoils both purposes.
(47) Naya vāda are as many in number as there are methods of putting the sentences. Para-samayas (heresies) also are so many as Naya-vādas.
(48) Philosophy taught and promulgated by Kapila is nothing but a representation of Dravyastika-naya (Noumenal) and that which is taught by Buddha-the son of Suddhodana is an exposition of Paryāyāstika Naya. (phenomenal) pure and simple.
(49) Although the philosophical exposition is made by Kanada (who is also known
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