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II. 5-8 ] CHAPTER 11
[71 भएणइ खीणावरणे जह मइणाणं जिणे ण संभवइ । तह खीणावरणिज्जे विसेसओ दसण नत्थि ॥६॥ सुत्तम्मि चेव साई अपज्जवसिय ति केवलं वृत्त। सुत्तासायणभीरूहि ते च दट्ठव्वयं होइ ॥७॥ संतम्मि केवले दसणम्मि णाणस्स संभवो णस्थि । केवलणाणम्मि य दंसणस्स तम्हा सणिहणाई॥८॥
(5) When the obstruction in the way of absolute knowledge is completely removed, absolute knowledge springs up as a matter of course. Similarly when the obstruction in the path of absolute perception is completely removed, absolute perception springs forth as a matter of course.
(6) It is said that as sensuous knowledge is not possible in the case of a man with absolute knowledge when the obstructions in his path are completely removed, in the same manner perception at a time different from that of knowledge is not possible in a man, all the obstructions in whose path are absolutely removed.
(7) The Sutra expressly says that absolute knowledge or perception has beginning but
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