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1. 42, 43 ) CHAPTER I
[ 47 The viewpoint of Paryāyārthika-naya does not cover the whole truth.
जह दवियमप्पियं तं तहेव अस्थि त्ति पन्जवणयस्स । ण य ससमयपन्नवणा पजवणयमेत्तपडिपुण्णा ॥ ४२ ॥
Paryāyārthika-naya maintains that the modification which a thing undergoes at a particular time is its real nature. But this view of Paryāyārthika since it does not take into consideration the substance (underlying the modifications) does not cover the whole truth as propagated by Jains."
The following verse presents the real sig. nificance of the viewpoint of Dravyarthikanaya by means of an illustration.
पडिपुण्णजोव्वणगुणे जह लज्जइ बालभावचरिएण ।.. कुणइ य गुणपणिहाणं अणागयसुहोवहाणत्थं ॥ ४३ ॥
A man who has attained his youth is ashamed of the activities of his childhood and at the same time longs to have those qualities that would contribute to his future happiness.
1 We have given the explanation of the verses 42 and 43 together. See P. 48.
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