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भीम विजयराजेन्द्रसूरि-स्मारक-प्रथ Omniscience consists in a direct apprehension of all the things with all their modes.
In a liberated Soul are directly revealed and clearly known all the things of the universe, past, present and future with all their infinite qualitis, modes and aspects. Omniscience, as conceived by the Jaina's, is thus unlimited, infinite, unrestricted and all-embracing. It seems to us, that such an Omniscience might have been attributed to Isvara by some of the theistic systems of India ; but none of them appear to have thought it possible in a Soul, either as emancipated or as approaching emancipation.
