Nandisutt and Anuogaddaraim

Author(s): Devvachak, Aryarakshit, Punyavijay, Dalsukh Malvania, Amrutlal Bhojak
Publisher: Mahavir Jain Vidyalay

Page 262

ABOUT THE PRESENT EDITION
kṛtāngacurni and others explain it differently. Secondly, the author of the Anuyogadvāracurņi follows this reading. Thirdly, according to the Uttaradhyayanasūtraniryukti and the Viseṣāvaśyakamahābhāṣya, bhāvakṣapanã is nothing but destruction of karmas. Lastly, Sāgarānandasūriji too has accepted this reading in his Agamaratnamañjūṣă. We feel that someone changed this reading after having simply a glance at those quoted passages from the Sutrakṛtāngacārņi and the Uttaradhyayanasūtracurņi.
117
4. We have discussed above those readings of the Anuyogadvārasutra which are explained solely in the Vṛtti of Maladhariji. Now let us take those readings which are explained in both the VrttisMaladhārīya and Hāribhadriyā.
On p. 180 (sū. 472) of this edition there occurs a reading"suhumasamparayacarittaguṇappamane duvihe pannatte | tam jahāsamkilissamanayam ca visujjhamanayam ca | ahakkhayacarittagunappamane duvihe pannatte | tam jahā-paḍivāi ya apaḍivāi ya-chhaumatthe ya kevalie ya " This reading is available in o ms. only. No other ms. utilised by us contains it. We have deemed it proper to amend it slightly before accepting it in the text proper.
All the mss. utilised by us and also all those we have seen so far contain the following reading instead of the one quoted above. It is suhumasamparāyacarittaguṇappamāne duvihe pannate | tam jahā paḍiväi33 ya apaḍivai ya | ahakkhāyacarittaguṇappamāņṇe duvihe pannatte tam jaha-chaumatthe34 ya kevalie35 ya | Printed editions of the text of the Anuyogadvarasutra published by Ray Dhanapatisimhji, Sheth Shri Devachand Lalbhai, Lala Sukhadev Sahaya (edited by Amolakrishiji) and Sri Jinadattasūri Pustakoddhāra Fund contain this reading instead of that.
Only that reading which is available in ms. and accepted by us is consistent with the explanation contained in the Vṛttis of Ac. 36Hari
33. Some mss. contain the reading 'padivaie ya apaḍivãie ya '. 34. Scme mss. give the reading'chaumatthie'.
35. In some mss. the reading 'kevali' is available.
ca
36. tatha sūkşmasamparāyam, samparyeti samsaram ebhir iti samparāyāḥkrodhādayaḥ, lobhāṁśāvaśeşatayā sūkṣmaḥ samparāyo yatreti sükşmasamparāyam, idam api sankliśyamāna kaviśudhyamānakabhedāt dvidhaiva, tatra śreņim arohato visudhyamanakam ucyate, tataḥ pracyavamānasya sańkliśyamanakam iti | tatha athākhyātam athety avyayaṁ yāthātathye, an abhividhau, yāthātathyenābhividhinā khyātam, athākhyātam akaṣāyatvād anaticāram ity arthaḥ idam ca dvedha pratipāti apratipāti ca, upaśāmaka-kṣapakabhedāt, chadmasthakevalisvāmibhedad vā | Anuyogadvāra Haribhadriya Vṛtti, (published by Rishabhadevaji Kesharimalji) pp. 104-105. The portion printed here in bold type has been dropped in the printed text of the Vṛtti by Ac Haribhadra, while it is found in the old mss.