Book Title: Lord Mahavira Vol 01
Author(s): S C Rampuria
Publisher: Jain Vishva Bharati Institute

Previous | Next

Page 68
________________ Thus Sayeth Lord Mahavira 59 backbiting, nor wretched, nor desirable to be eulogized by others, nor eulogizeth himself and hath no curiosity is, therefore, venerable. He who accepteth little according to his need, though in a position to get much of bed, seat, food and drink and is content, considering contentment to be the principal virtue, is therefore, venerable. Venerable is he who possesseth these virtues, not one who is devoid of them. Abandon sin and embrace there virtues. Know ye thy self by self, keep equanimity in love and hatred and be venerable. He who vieweth all creatures as his own self and seeth them all alike and hath stopped all influx of karma and is self-restrained incurreth no sin. Of Living in Dharma For those who are going down the stream of life and death, dharma is the only isle, a goal a refuge and an excellent shelter. Therefore, look at the folly of the fool, who embraceth sin, giving up dharma. He will be born in hell. And look at the wisdom of the wise, who embraceth dharma, giving up sin. He will be born in heaven. He who buildeth his house on the road certainly do'eth an uncertain thing. He should think of lodging there where abideth everlasting joy. Three traders went abroad each with capital. One of them made profit, and the second returned with his capital. And the third of the traders returned having lost everything, even his capital. This is a parable taken from common life. Know ye this of dharma. Capital is human life; profit is heaven; through the loss of that capital, he acquireth the passage to hell and animality. As a wagon-driver who internationally leaveth off the smooth highway and runneth on a rugged road, repenteth when the axle breaks. So the fool, who transgresseth dharma to embrace sin, repenteth at the time of his death over the broken axle of his life. The days and nights that pass never return. They bear no fruit for him who in dharma abideth not.

Loading...

Page Navigation
1 ... 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320