Book Title: Lord Mahavira Vol 01 Author(s): S C Rampuria Publisher: Jain Vishva Bharati InstitutePage 91
________________ 82 Lord Mahavira And on account of the following reasons, a soul may be born in the world of animals, viz., practising hypnotism on others, deceiving others by changing one's dress/appearance, speaking false words, diverting one's attention when he is about to be robbed by feigning to be inactive/innocent for a short while, and be cunning. And on account of the following reasons, a soul may be born in the words of men, viz., natural simplicity, natural humility, kindness/compassion and absence of jealousy. And among the divine beings for practising restraint with some attachment, practising part restraint, undergoing pain/strain on account of helplessness and by practising the penance of an imprudent person. Such is the Law. He continued: Some souls go for hells, and as infernals, They suffer there an immense pain. Some go to the world of animals And suffer physical and mental pain. 1 Some go to the world of human beings And experience disease, old age and death. Some are destined to reach heavenly abodes To command the enormous treasure and happiness great.2 So infernals and those in animals world, Those in the world of men and the divine beings, The perfected souls and those lodged at the crest, Six forms of life are constituted by them. 3 The way in which the souls are bound, The way in which they attain liberation, The way in which they suffer an immense pain, The way they end it through detachment. 4 With a wretched body and a wretched mind, The way in which they attain the depth of the misery, The way they regain detachment, And smash the layers of karma great. 5 The way wrong deeds give results bad, The way a soul, freed from karma, attains liberation. 6 This way (religion) has two facets to observe, one for householders, another for the homeless monk. Given below is the way of a homeless monk.Page Navigation
1 ... 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320