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Vardhamâna and the Foundations of Jainism
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vosatthakae panatasi dukkhasahe bhagavam apadinnel suro samgamasise va samvude tattha se Mahavire/ padisevamane pharusaim acale bhagavam rittha/AS: $502-507. AS: $512-521. According to Svetâmbara commentators, during the more than twelve years that Mahâvîra wandered prior to his enlightenment, he took foo! on only 349 days. At other times he fasted completely. See Devendra's Kalpa-sutra : 185. tassa nam bhagavamtassa ... appanam bhavemanassa duvalasasamvaccharaim vikkamtaim. KS: $120. terasamassa samvaccharassa amtara vattamanassa je se gimhanam mase cautthe pakkhe vaisahasuddhe tassa nam ... dasamie ... Jambhiyagamassa nagarassa bahiya Ujuvaliyaye naie tire viyavattassa ceiyassa adurasamamte Samagassa gahavaissa kattakaranamsi salapayavassa ahe godohiyae ukkuduyanisijjae ayavanae ayavemanassa chatthenam bhattenam hatthuttharahim nakkhattenam jogam uvagaenam jhanamtariyae vattamanassa anamte anuttare nivvaghae niravarane kasine padipunne kevalavarananadamsane samuppanne. KS: $120. See also: bhagavan Vardhamano 'pi nitva dvadasavatsaran/ chadmasthyena jagadbandhur Jrmbhikagramasannidhau/l Rjukulanaditire manoharavanantare/ maharatnasilapatte pratimayogam avasan// sthitva sasthopavasena so' dhastat salabhuruhah/ vaisakhe masi sajyotsnadasamyam aparahnakell ... paramatmapadam prapat paramesthi sa Sanmatih// UP: lxxiv, 348-355. tae nam se bhagavam araha jae jine kevali savvannu savvadarisi sadevamanuyasurassa logassa pariyayam janai pasai, savvaloe sawvajivanam agaim gaim thiim cavanam uvavayam takkam mano manasiyam bhuttam kadam padiseviyam avikammam rahokammam araha arahassabhagi tam tam kalam manavayanakayajoge vattamananam sawajivanam savvabhave janamane pasamane viharai. KS: $ 121. The upper and lower tiers are for the most part occupied by gods and hell beings, respectively. For details, see below, Ch. IV, the sketch of loka-akasa. pran Manusottaran manusyah/ TS: iii. 35. Puskaravaradvipabahumadhyadesabhagi valayavrtto Manusottaro nama sailah tasmat prag eva manusya na bahir iti. SS: $434. . . . . krsyadilaksanasya . . . tatraivarambhat karmabhumivyapadeso veditavyah itarastu... kalpavrksakalpitabhoganubhavanad bhogabhumayah. .. SS: $437. SS : 8418. Some of the Jina's followers may also attair to kevalajnana, hence moksa, during this period. But they are known as kevalin or arhat, not Jina. The distinction here derives not only from the fact that they do not become teacherpropagators, as Jinas do, but also that without the Jina's assistance they would not have reached so exalted a state in the first place. For a discussion on the status of an arhat in Jainism and Buddhism, see Ch. VIII, n. 31. Such acaryas as the famous Kundakunda are reputed to have travelled to these "continents” by yogic methods, obtaining first-hand clarification on doctrinal matters from the Tirthankaras living there. See Pravacanasara: intro. 6.
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