________________
122
COMMENTARY
krechram vrttam jagat. In appa (49), the nom. stands instead of the gen. St. 51 makes the wise man be "a match for the celestial creator". Whereas the latter (allegedly) creates the body, the former arrests activity, and thus p.575 removes corporeablity, which (52) is absurd for him. Here tittaehim = trptakaiḥ is to be conjectured for bhijjachim on the basis of the frequent cases of confusion of bh with t. St. 53 contains the exhortion that one should set (yunjiyar) one's energy from case to case in a thoughtful way on samyama, [which would thereby progressively increase] by flowers and fruit (adi) one preserves the primary cause, [the seed] for [new] blossoms. Therewith the chapter concludes. This attempt of an explanation of the Isibhasiyalm be however concluded with the request to promote, by emendations of this attempt at an edition and interpretation, the understanding of the unique work, which embodies a special tradition,
agandhana 45 anga 44 attalaka 35
adant 26
adayam 1
anupassato 27
aläreluka 24
atta 45
adatt'ankurôdaya 36
addha-andha? 26
anala 45
apadinna 34
aparisadi 22
apaliuncamana 39 appaniya 14
abbambha-pariggaha 1
ara-kıda 8
arati(ya) 22
alam Adj. 88
-aim Acc. Pl. masc. 9 aṇacca 11
anakova (-koha) 45
-ati instead of -ati 4
amisa 41.45
ayaṇa 4
aram param 8 avaha-vivaha 27 icchati-rechati 15 iti samkhae 4 itthatta 1
īsā 26
ukkala 20
udumbaka 24
uppayanta 24 uppilai 44
e 5
-ejjasi 7
esiya-aisyat 31
kata, kati and similar 24 katti 38
kasam kasavaitta 31
kau 9
kariya-karya 11 kisi 26
khandhakhandhiya 9 khalu ayam purise 4
ganda 23
gabbha-vāsā 2
gaha 45 gocchanava 26
