Doctrine of Karman in Jain Philosophy

Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai

Page 62

III.
THË DOCTRINE OF KARMAN
9d = 7f + fear + disgust. 9e = 7f + fear (disgust) + unbelief. 10 = 7f + fear + disgust + unbelief. Fifteen combinations are possible in sattā : 28 = all uttaraprakytis. 27 = all, except the lower belief (samyaktva). 26 = the preceding, except mixed belief. 24 = all except the 4 passions of life-long duration. 23 = the preceding except unbelief. 22 = the preceding except mixed belief. 21 = the preceding except the lower belief.
13 = the preceding except the apratyākhyānāvarana and pratyākhyānāvarana passions.
12 = the preceding except third sex. 11 = the preceding except female sex. 5 = the preceding except the 6 non-passions. 4 = the preceding except male sex. 3 = the preceding except flaming-up anger.
= the preceding except flaming-up pride. 1 = the preceding except flaming-up deceitfulness.
V. Āyus. As the 4 kinds of ayus are in opposition to one another, only one äyus can be bound at a time, only one āyus can realise itself at a time. In sattā however, 2 ayus can be in existence; namely, at the time when the āyus of the next existence is already bound but that of the present one has not yet completely expired.
VI. Nāman. In bandha the following 9 prakstis are always in existence (dhruva):
Fiery and karman body, colour, odour, taste, touch, not-light-notheavy, self-annihilation, formation. There are 8 combinations :
23 uttaraprakytis for undeveloped 1-sensed beings) = animal state of existence and ānupūrvi + 1 sense + physical body + 6th figure + immovable + fine (gross) + undeveloped + individual (common) body + flexible + ugly + unsympathetic + unsuggestive + shame + 9 dhruvas.
25a (for developed 1-sensed beings) = animal state of existence and anupūrvi + 1 sense + physical body + 6th figure + annihilation of others + breathing + immovable + gross (fine) + developed