________________
92
Table of bandha
1. jñānāvarana
2. darśanavarana 3. vedaniya
4. mohaniya
5. ayus
6. näman
7. golra
8. antaraya
000000
0
0
JAIN PHILOSOPHY
udaya
0
0
1
0
1
8
9
1
0
Jain Education International
[CHAP. viii.]
sattä of k.s
0
DONO-NO
With the complete disappearance of every yoga, the kevalin has entered the sailesi-state which only lasts as long, as is necessary to pronounce 5 short syllables. Absorbed in pure meditation, he annihilates, through gunasreni the last remaining karman. He extirpates in the penultimate samaya the satta-k. of one of the two vedaniya, of celestial state of existence and anupurvi, human ānupūrvi, pleasant and unpleasant gait, 2 smells, 8 touches, 5 colours, 5 tastes, 5 bodies, 3 limbs, 5 bindings, 5 samghatanas, 6 figures, 6 firmnesses of the joints, formation; firm and movable, pleasant and unpleasant, melodious and illsounding, unsympathetic, shame, "not light not heavy", self-annihilation, annihilation of others, breathing, unsuggestive, undeveloped, individual body, high family surroundings.
79, 75 80c, 76
In the last samaya, udaya and satta of the two other vedaniya, of human state and ayus, 5-sensed class of beings, movable, gross, developed, sympathetic, suggestive, fame, tirthakara and high family surroundings end.
With the disappearance of this karman the jiva is free of all karman; there is no more matter in him, he is released.
Note to the Tables of bandha, udaya, satta of the Karmans.
For Private & Personal Use Only
These tables do not intend to give an exhaustive enumeration of all combinations which are possible in a jiva- or guṇasthāna ; they are only intended to afford an approximate survey of the distribution of the karmans, without claiming absolute exactitude and completeness. It would be a thankful task for an Indian Jain scholar to draw up in all its details an exact list of the karmans in the different jiva- and gunasthānas, and to remove or to explain the many contradictions in the karman-texts, I have not been able to solve myself.1
1 To some of these in the course of this work attention has been drawn; as especially remarkable it may still here be noted, that in the 7th gunasthāna the nāma-ks. 291 and 30h can be existent in udaya, although beyond the 5th gunasthāna the k" cold lustre" has no more udaya.
www.jainelibrary.org
