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JAIN PHILOSOPHY
Desire for future sense-pleasures. The 4th monomania for future enjoyments.
P. 70, 1. 9. Add a foot-note on the attainment of sam yaktva : The
question of the attainment of samyaktva is treated at great length by me in my explanatory notes (pp. 11-35) to my edition of Rşabhapañcāśikā.
P. 73, l. 19. Add a foot-note : For yantras pertaining to upaśama
śreni and ksapaka-śreni see Navatattvasangraha (pp. 241-242). P. 76, 1. 17. Add a fn. on bhavyas : These are called jāti-bhavyas. P. 77, 1. 16. After .asterisk' add '(see p. 37). P. 84, last line. There is no doubt udaya of āhāraka-kāya-karman,
But as its duration is very short, it is not mentioned. See the comm. (p. 87) of Kammatthava (v. 17).
P. 92, 1. 31. In the Karmagranthas issued in two parts from Mhesana,
we have a number of yantras throwing light on various combinations. See also Samkramakarana.
P. 92, fn. The udaya of udd yota-nāma-k is rare and short-lived in
the 7th gunasthāna whereas its udaya associated with tir yaks and pertaining to a guṇasthāna preceding the 5th is almost certain and
long-standing. See the comm. (p. 87) of Kammatthava (v. 17). P. 100, 11. 37-38. Sāgaro pama means ten kotākoți palyo pamas. I
wonder why the author has defined it otherwise,
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