Book Title: Doctrine of Karman in Jain Philosophy
Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai

Previous | Next

Page 125
________________ INDEX OF THE TERMINI TECHNICI In the following index of the termini technici all expressions of Jain Philosophy which occur in the course of this work have been collected. The Prākrit-equivalents of the Sanskrit termini given in brackets are intended to furnish a modest contribution to the PrākritDictionary about to be compiled. Absolute completeness has not, however, either been attempted or attained ; especially the numerous abbreviated and corrupt forms in the găthās have not been adopted. For some Sanskrit words, the Prākrit equivalents of which I have not found in the Kgs. the Prākrit forms have been taken from other works. T's (tatsama) signifies that the Prākrit word is identical with the Sanskrit word; td that in it only the nasal or sibilants have been changed. In compound words, the second part of which will later be given separately, in general only the Prākrit equivalent of the first part is given. Proper names, as well as the names of the classes of the celestial and infernal beings and of the gunasthānas have not been inserted. a. akāma- [ts] nirjarā involuntary an nihilation of k. akşaya (akkhaya] -sthiti possession of eternal life. agurulaghu (agurulahu] "not light, not heavy" k. agrahaņa (agahana] -vargana. aghāti (aghāi) -karman. angopānga (angovarga] chief and secondary parts, limbs of the body, y, ajñāna [annāņa] ignorance, knowledge not attended by the true be lief. addha (ts) -kşaya. adharma (adhamma] the medium for rest, a kind of ether. adhyavasāya (ajjhavasāya] "the tenor of the mind, the attitude of the mind, the mood of the mind". anantānubandhin (td) life-long pas sion, k. anākāra (anāgāra)-upayoga formalanában iter not differentiated cognition. anădeya (anāijaa] "unsuggestive" k. anābhigrahika (anabhigahiya] mithyātva unbelief produced by indiffer ence. anābhoga (td] mithyātva unbelief caused by deficient judgment. anivytti [aniyatti] -karana the 3rd process. acakşur (acakkhu] -darśana undiffer- entiated cognition conditional upon the senses (except the eye) and manas ; avarana, the veiling of it, R. ajiva (ts, ajiya] inanimate, lifeless. Used for the substances with the omission of the jīvas. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138