Doctrine of Karman in Jain Philosophy

SR No.: 006559
Original Sutra Author: N/A
Author: Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai
Publication Year: 1942
Total Pages: 138
Language: English
Classification: Book_English
File Size: 7 MB

Page 125

INDEX OF THE TERMINI TECHNICI
In the following index of the termini technici all expressions of Jain Philosophy which occur in the course of this work have been collected. The Prākrit-equivalents of the Sanskrit termini given in brackets are intended to furnish a modest contribution to the PrākritDictionary about to be compiled. Absolute completeness has not, however, either been attempted or attained ; especially the numerous abbreviated and corrupt forms in the găthās have not been adopted. For some Sanskrit words, the Prākrit equivalents of which I have not found in the Kgs. the Prākrit forms have been taken from other works. T's (tatsama) signifies that the Prākrit word is identical with the Sanskrit word; td that in it only the nasal or sibilants have been changed. In compound words, the second part of which will later be given separately, in general only the Prākrit equivalent of the first part is given. Proper names, as well as the names of the classes of the celestial and infernal beings and of the gunasthānas have not been inserted.
a.
akāma- [ts] nirjarā involuntary an
nihilation of k. akşaya (akkhaya] -sthiti possession
of eternal life. agurulaghu (agurulahu] "not light,
not heavy" k. agrahaņa (agahana] -vargana. aghāti (aghāi) -karman. angopānga (angovarga] chief and secondary parts, limbs of the body,
y,
ajñāna [annāņa] ignorance, knowledge not attended by the true be
lief. addha (ts) -kşaya. adharma (adhamma] the medium for
rest, a kind of ether. adhyavasāya (ajjhavasāya] "the
tenor of the mind, the attitude of
the mind, the mood of the mind". anantānubandhin (td) life-long pas
sion, k. anākāra (anāgāra)-upayoga formalanában
iter not differentiated cognition. anădeya (anāijaa] "unsuggestive" k. anābhigrahika (anabhigahiya] mithyātva unbelief produced by indiffer
ence. anābhoga (td] mithyātva unbelief
caused by deficient judgment. anivytti [aniyatti] -karana the 3rd
process.
acakşur (acakkhu] -darśana undiffer-
entiated cognition conditional upon the senses (except the eye) and manas ; avarana, the veiling of it,
R.
ajiva (ts, ajiya] inanimate, lifeless.
Used for the substances with the omission of the jīvas.