Book Title: Doctrine of Karman in Jain Philosophy
Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai

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Page 128
________________ THE DOCTRINE OF KARMAN caksur (cakkhu] darśana undifferen tiated cognition conditional upon the eye; "avaraņa veiling of it, k. carana, caritra (carana, cāritta) con duct; mohanīya disturbance of it, k. ch. krsna [kinha] black; ovarna black colour, k.; "leśyā black colour of the soul. kevala [ts] -jñāna omniscience ; ävarana veiling of it, k; darśana absolute undifferentiated cognition; āvarana veiling of it, k. kevalin its an omniscient one; samudghāta. koti (kodi] 10,000,000; kotākoti [kodākodi] 10,000,0002. krodha (koha) anger, k. kșapaka-śreņi [ khavaga-sedhi). kşayopasama [khaövasama). ksāyika [khayal -bhāva the state of the soul caused by the annihilation of k.; osamyaktva belief. kṣāyopaśamika [khaövasama] .bhāva the state of the soul caused partly by the annihilation, partly by the suppression of k.; "samyaktva belief. kşiņa (khiņa] -moha gunasthāna. kşullakabhava (khuddabhava) = 256 avalikās Kg. II, 33a. chad mastha [chaümattha] one who has a finite cognition, no omnis cience. chedopasthäpana [cheovasthāvana] the conduct of the monk in the beginning of his spiritual career. jäti I jāi] class; class of beings, k. jiva (jiya] soul ; otva the spiritual nature of the soul ; sthāna (othāņa class of beings. jugupsa (dugucchā] disgust, k. jñāna (nāņa] knowledge; °āvarana veiling of knowledge, k. kh. khara ts sparsa rough touch, k. gati [gaï] state of existence, k. gandha [ts] smell, k. guna [ts] quality ; ośreņi [°sedhi) a process ; samkrama [°samkamal a process; osthāna (thānal stage of development of the soul. gupti (gutti] control. guru [ts]sparśa heavy touch, k. gotra (goyal family surroundings, k. granthi (ganthi) knot. tikta (titta] rasa bitter taste, k. tiryag (tiriya) animal; °ānupūrvi k.; °āyus, k.; °gati state of exis tence, k. tirthakara [titthagara] prophet of the Jainas ; "t." k. tejoleśyā (teyo-lessā] (1) fiery col our of the soul ; according to Umāsvāti it is yellow (pita) ; (2) the fiery flame which an ascetic ejects from his taijasa-body against an enemy, in order to burn him (Kg. I, 37a). taijasa [teya] -śarira the fiery body, k.; bandhana, k.; osamghātana, k. trasa (tasa] "movable" k.; odaśaka. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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