Book Title: Doctrine of Karman in Jain Philosophy
Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai

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Page 127
________________ 96 JAIN PHILOSOPHY activity of it, mixed with that of the physical body ; samghātana, au. u. audayika (udaya] -bhāva the state of the soul conditional upon the unhindered realisation of k. audārika (orāliya) -śarīra the physi cal body, k.; angopanga limbs of it, k; okāya-yoga activity of it ; bandhana ; omiśra-kāya-yoga activity of it mixed with that of the k. body; osamghātana k. aupapātika (ovaväiya] beings originating through manifestation i.e. celestial and infernal beings. aupaśamika (ovasamiya] -bhāva state of the soul produced by the suppression; samyaktva belief of uccair (ucca) gotra, high family sur roundings, k. ucchvása (úsāsa) breathing, k. uttara [ts] -prakstis. utsarpini [ussappiņi] ascending pe riod of time. udaya (ts) realisation of k. udiraņā [ts] premature realisation of k. uddyota [ujjoya] cold lustre, k. udvartanà [uvvattanā] increased realisation of k. upakrama [uvakkama] cause of death. upaghāta [uvaghāya self-annihil ation, k. upapāta (uvavāya] manifestation. upabhoga (uvabhoga] -antarāya the k. hindering the enjoyment of a thing which can be repeatedly used. upayoga [uvaöga) cognition. upaśama(ka)-śreņi (uvasama(ga). sedhi]. upaśānta (uvasanta) moha, guna- sthāna. uşna (unha] -sparśa hot touch, k. K. kațu [kadu] -rasa biting taste, k. karana [ts] (1) process ; (2) organ. karman [kamma) ; obhümi a country where nirvāṇa can be reached. (Tattv. III, 16). kalpa [kappal (1) precept; (2) abode of gods. kaṣāya (td](1) passion, k; (2) orasa astringent taste, k. kāpota (kāū] -leśyā grey colour of the soul. kāya (ts)-yoga activity of the body. kārmana [kammana) -śarīra karman body k.; kāya-yoga activity of it ; bandhana k.; samghātana k. kāla (ts) time. kilikā (kiliya) -samhanana 5th firm ness of the joints, k. kuccha = jugupsā. kubja [khujja] -samsthāna hunch backed, 4th figure, k. rşabha-närāca (risaha-Nārāya] -sam- hanana 2nd firmness of the joints, ekendriya (igindi) one-sensed ; ojāti, Jain Education International For Private & Personal Use Only www.jainelibrary.org

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